He returned to the town where he had left his wife. Here he bought tools and such machinery as he needed, and also blastingpowder. He hired labor and bought pack-beasts. Taking his wife with him, he returned to the mine and started to open it.
The mine proved so rich in silver ore that its production beat that of all the other mines. The main product was silver. But it carried a good amount of gold as by-product.
Experiences of other mine-owners had taught him to say little about his find. Bandits were less to be feared than high officials and the high dignitaries of the church. These lofty persons understood well how to deprive plain citizens of their property when the property was worth the trouble. The owner would disappear suddenly and nobody would find a trace of him. No last will would be found and so the mine would be declared church property or property of the crown. Furthermore, in Latin-American countries the Inquisition lasted far longer than in Spain, and its unholy power was nowhere exercised more rigorously than in this unhappy land.
Against such power what could a plain citizen do? A bishop or a cardinal only needed to get word that a certain citizen was in possession of a very rich mine and it would not be long before witnesses would appear and swear that the mine-owner had doubted the purity or the virginity of the Lord’s Mother or that he doubted the miracles of Nuestra Senora de Guadalupe or uttered blasphemous speeches or said that Luther had been just as right as the Pope. If he denied the charges, he was tortured until he not only admitted that the witnesses had told the truth, but added anything else that he was asked to admit. He was found guilty, and was happy if he was granted the great mercy of being strangled before he was burned, because they might have burned him alive by a very slow fire. According to the special rules of the Holy Inquisition, all the property of a condemned man, all the property of his wife, his children, his parents, and most of his relatives, was confiscated by the church. A small percentage, according to the same rules, had to be given to the denouncers and witnesses.
Don Manuel was too clever to be caught so easily. He made only very poor shipments to Mexico City, shipments that looked so cheap that he was pitied by everybody because he had to work so hard for such small winnings. He shipped only what he needed to buy better tools, provisions, and money for wages.
At the mine, however, he began to accumulate and to pile up the rich outputs, hiding them away and waiting for the day when he would make a great last shipment and then leave the mine to whoever wanted what was left.
Although the mine gave him great riches, he treated his Indian laborers worse than slaves. He hardly paid them enough to keep them alive, and he made them work so hard that often they broke down. Day and night he was after them, whip in hand, and using his gun whenever he thought it necessary. Indians, particularly those of the North American continent, cannot be treated in this way for long. No wonder that one day there was rebellion in the mine of don ManueL His wife escaped, but don Manuel was slain and the mine destroyed. The Indian laborers left for their homes.
Dona Maria then received word that the mine was abandoned and that it seemed to be safe once more. She came back and found all the treasures untouched, in the same hiding-places where they had been left. She buried her husband and then thought of working the mine again.
She should have been easily satisfied for the rest of her life with the silver and the gold that had been piled up during the last years, under the management of don Manuel. On seeing this bullion before her, however, she was seized by a mania of grandeur. Hailing from a poor family in a provincial town of Spain, she suddenly imagined herself returning to her native country the richest woman in the world. She was still young and agreeable to look upon. Coming home with unheard-of riches at her command, she could buy the most ancient and beautiful castles in Spain, and she could select for her husband a member of some noble family, perhaps even a duke. She might become a member of the court of the mighty King of Spain, or even ladyin-waiting to Her Majesty the Queen. She could show the folks at home what a poor girl from a poor family such as hers could achieve in life if possessed of intelligence. Why, the daughters of Spanish grandees had married princes of the Aztecs, of the Tarascans, of the Peruvians. Then why should not she, being of pure Spanish blood, marry a Spanish marquis?
