39:5.4 (437.3) 2. The Spirits of Brotherhood. It should be apparent that, when an Adam and Eve arrive on an evolutionary world, the task of achieving racial harmony and social co-operation among its diverse races is one of considerable proportions. Seldom do these races of different colors and varied natures take kindly to the plan of human brotherhood. These primitive men only come to realize the wisdom of peaceful interassociation as a result of ripened human experience and through the faithful ministry of the seraphic spirits of brotherhood. Without the work of these seraphim the efforts of the Material Sons to harmonize and advance the races of an evolving world would be greatly delayed. And had your Adam adhered to the original plan for the advancement of Urantia, by this time these spirits of brotherhood would have worked unbelievable transformations in the human race. In view of the Adamic default, it is indeed remarkable that these seraphic orders have been able to foster and bring to realization even as much of brotherhood as you now have on Urantia.

39:5.5 (437.4) 3. The Souls of Peace. The early millenniums of the upward strivings of evolutionary men are marked by many a struggle. Peace is not the natural state of the material realms. The worlds first realize “peace on earth and good will among men” through the ministry of the seraphic souls of peace. Although these angels were largely thwarted in their early efforts on Urantia, Vevona, chief of the souls of peace in Adam’s day, was left on Urantia and is now attached to the staff of the resident governor general. And it was this same Vevona who, when Michael was born, heralded to the worlds, as the leader of the angelic host, “Glory to God in Havona and on earth peace and good will among men.”

39:5.6 (437.5) In the more advanced epochs of planetary evolution these seraphim are instrumental in supplanting the atonement idea by the concept of divine attunement as a philosophy of mortal survival.

39:5.7 (437.6) 4. The Spirits of Trust. Suspicion is the inherent reaction of primitive men; the survival struggles of the early ages do not naturally breed trust. Trust is a new human acquisition brought about by the ministry of these planetary seraphim of the Adamic regime. It is their mission to inculcate trust into the minds of evolving men. The Gods are very trustful; the Universal Father is willing freely to trust himself—the Adjuster—to man’s association.

39:5.8 (438.1) This entire group of seraphim was transferred to the new regime after the Adamic miscarriage, and they have ever since continued their labors on Urantia. And they have not been wholly unsuccessful since a civilization is now evolving which embodies much of their ideals of confidence and trust.

39:5.9 (438.2) In the more advanced planetary ages these seraphim enhance man’s appreciation of the truth that uncertainty is the secret of contented continuity. They help the mortal philosophers to realize that, when ignorance is essential to success, it would be a colossal blunder for the creature to know the future. They heighten man’s taste for the sweetness of uncertainty, for the romance and charm of the indefinite and unknown future.

39:5.10 (438.3) 5. The Transporters. The planetary transporters serve the individual worlds. The majority of enseraphimed beings brought to this planet are in transit; they merely stop over; they are in custody of their own special seraphic transporters; but there are a large number of such seraphim stationed on Urantia. These are the transport personalities operating from the local planets, as from Urantia to Jerusem.

39:5.11 (438.4) Your conventional idea of angels has been derived in the following way: During moments just prior to physical death a reflective phenomenon sometimes occurs in the human mind, and this dimming consciousness seems to visualize something of the form of the attending angel, and this is immediately translated into terms of the habitual concept of angels held in that individual’s mind.

39:5.12 (438.5) The erroneous idea that angels possess wings is not wholly due to olden notions that they must have wings to fly through the air. Human beings have sometimes been permitted to observe seraphim that were being prepared for transport service, and the traditions of these experiences have largely determined the Urantian concept of angels. In observing a transport seraphim being made ready to receive a passenger for interplanetary transit, there may be seen what are apparently double sets of wings extending from the head to the foot of the angel. In reality these wings are energy insulators—friction shields.

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