Goldstein-Gidoni O. (2001). Hybridity and distinctions in Japanese contemporary commercial weddings // Social Science Japan Journal. № 4 (1). P. 21–38.
Haraway D. (1988). Situated knowledges: the science question in feminism and the privilege of partial perspective // Feminist Studies. № 14 (3). P. 575–599.
Harris Walsh K. (2005). «You just nod and pin and sew and let them do their thing»: an analyis of the wedding dress as an artifact and signifier // Ethnologies. № 27 (2). P. 239–259.
Heider K. G. (1991). Landscapes of emotion: mapping three cultures of emotion in Indonesia Cambridge à Paris: Cambridge University Press à Editions de la Maison des Sciences de l’Homme.
Hyde W (2007). A stitch in time: gender issues explored through contemporary textiles practice in a sixth form college // International Journal of Art & Design Education. № 26 (3). P. 296–307.
Katz C. (2001). On the Grounds of Globalization: A Topography for Feminist Political Engagement // Signs 26. № 4. P. 1213–1234.
Katz C. (2005). Lost and found: the imagined geographies of American Studies // Prospects. № 30. P. 17–25.
Keeler W. (1987). Javanese shadow plays, Javanese selves. Princeton: Princeton University Press.
Kendall L. (1996). Getting married in Korea: of gender, morality ad modernity. Berkeley: University of California Press.
Laclau E. and Mouffe C. (2001). Hegemony and socialist strategy: toward a radical democratic politics. Second edition. London: Verso.
Liaw Y. F. (1976). Undang-undang Melaka: the laws of Melaka The Hague: Martinus Nijhoff.
Lindblad TJ. (2008). Bridges to new business: the economic decolonization of Indonesia Leiden: KITLV Press.
Lindquist J. (2008). The anxieties of mobility: migration and tourism in the Indonesian borderlands. Honolulu: University of Hawai’i Press.
Long N. J. (2007). How to win a beauty contest in Tanjung Pinang // Review of Indonesian and Malaysian Affairs. № 41 (1). P. 91–117.
Long N. J. (2008). Rhyme and reason in the Riau Archipelago // Cambridge Anthropology. № 27 (3). P. 20–34.
Lyons L. and Ford M. (2007). Where internal and international migration intersect: mobility and the formation of multi-ethnic communities in the Riau Islands transit zone // International Journal on Multicultural Societies. № 9 (2). P. 236–263.
Pemberton J. (1994). On the subject of «Java». Ithaca: Cornell University Press.
Siegel J. T. (1999). Georg Simmel reappears: «the aesthetic significance of the face» // Diacritics. № 29 (2). P. 100–113.
Siegel J. T. (2000). Kiblat and the mediatic Jew // Indonesia № 69. P. 9–40.
Siegel J. T. (2001). Thoughts on the violence of May 13 and 14, 1998 in Jakarta // Violence and the State in Suharto’s Indonesia / B.R. O. G. Anderson. Ithaca: Cornell University Press.
Simon G. M. (2009). The soul freed of cares? Islamic prayer, subjectivity, and the constitution of selfhood in Minangkabau, Indonesia // American Ethnologist. № 36 (2). P. 258–275.
Sosnina O. (2009). Topografiya Schast’ya: Russkaya Svad’ba Moscow: Tsaritsino Museum.
Sweeney A. (1987). A full hearing: orality and literacy in the Malay world. Berkeley: University of California Press.
The world of goods: towards an anthropology of consumption / M. Douglas and B. Isherwood (ed.). London 4 New York: Routledge, 1996.
Thurston E. T. (1919). The world of wonderful reality. New York: D. Appleton & Company.
Touwen J. (2001). Extremes in the archipelago: trade and economic development in the outer islands of Indonesia 1900–1942. Leiden: KITLV Press.
Waldorf J. T. (1968). A kid on the Comstock: reminiscences of a Virginia city childhood. Berkeley: Friends of the Bancroft Library.
Wilder W. (1995). More on madness: the case of Malay divorce // Indonesia Circle. № 67. P. 318–339.
Yunan J. M. (2005). Kata sambutan // Kumpulan aneka ragam berbalas pantun / Abdul Riva’i-T. Bangkinang: Sanggar Sastra Edukatif Kabupaten Kampar.
____________________________________Николас Дж. Лонг[434]<p>Топография счастья в пространстве художественного вымысла</p>Пространство «счастливого финала» в формировании современного представления о счастье.
Задача данной литературоведческой статьи в рамках антропологически направленного сборника «Топография счастья: этнографические карты модерна» состоит в том, чтобы предложить его читателям метод трактовки, отличающийся от методов, типичных для антропологии.
