And if this incarnate devil came up out of the South with his cutthroats, how could the lords of Outremer stand against him, without the aid that war- torn and intrigue-racked Europe had ceased to send? Spies slipped among the Franks, learning their weaknesses, and it was said that Baibars himself had gained entrance into Bohemund's palace in the guise of a wandering teller-of- tales. He must be in league with the Evil One himself, this Egyptian chief. He loved to go among his people in disguise, it was said, and he ruthlessly slew any man who recognized him. A strange soul, full of wayward whims, yet ferocious as a tiger.
Yet it was not so much Baibars of whom the people talked, nor yet of Sultan Ismail, the Moslem lord of Damascus. There was a threat in the blue mysterious East which overshadowed both these nearer foes.
Cahal heard of a strange new terrible people, like a scourge out of the East—Mongols, or Tartars as the priests called them, swearing they were the veritable demons of Tatary, spoken of by the prophets of old. More than a score of years before they had burst like a sandstorm out of the East, trampling all in their path; Islam had crumpled before them and kings had been dashed into the dust. And as their chief, men named one Subotai, whom Haroun the traveler, Cahal remembered, had claimed as sire.
Then the horde had turned its course and the Holy Land had been spared. The Mongols had drifted back into the limbo of the unknown East with their oxtail standards, their lacquered armor, their kettledrums and terrible bows, and men had almost forgotten them. But now of late years the vultures had circled again in the East, and from time to time news had trickled down through the hills of the Kurds, of the Turkoman clans flying in shattered rout before the yak-tail banners. Suppose the unconquerable Horde should turn southward? Subotai had spared Palestine—but who knew the mind of Mangu Khan, whom the Arab wanderers named the present lord of the nomads?
So the people talked in the dreamy spring weather as Cahal rode to Jerusalem, seeking to forget the past, losing himself in the present; absorbing the spirit and traditions of the country and the people, picking up new languages with the characteristic facility of the Gael.
He journeyed to Hebron, and in the great cathedral of the Virgin at Bethlehem, knelt beside the crypt where candles burned to mark the birthplace of our fair Seigneur Christ. And he rode up to Jerusalem, with its ruined walls and its mullahs calling the muezzin within earshot of the priests chanting beside the Sepulcher. Those walls had been destroyed by the Sultan of Damascus, years before.
Beyond the Via Dolorosa he saw the slender columns of the Al Aksa portals and was told Christian hands first shaped them. He was shown mosques that had once been Christian chapels, and was told that the gilded dome above the mosque of Omar covered a gray rock which was the Muhammadan holy of holies—the rock whence the Prophet ascended to paradise. Aye, and thereon, in the days of Israel, had Abraham stood, and the Ark of the Covenant had rested, and the Temple whence Christ drove the merchants; for the Rock was the pinnacle of Mount Moriah, one of the two mountains on which Jerusalem was built. But now the Moslem Dome of the Rock hid it from Christian view, and dervishes with naked swords stood night and day to bar the way of Unbelievers; though nominally the city was in Christian hands. And Cahal realized how weak the Franks of Outremer had grown.
He rode in the hills about the Holy City and stood on the Mount of Olives where Tancred had stood, nearly a hundred and fifty years before, for his first sight of Jerusalem. And he dreamed deep dim dreams of those old days when men first rode from the West strong with faith and eager with zeal, to found a kingdom of God.
Now men cut their neighbors' throats in the West and cried out beneath the heels of ambitious kings and greedy popes, and in their wars and crying out, forgot that thin frontier where the remnants of a fading glory clung to their slender boundaries.
Through budding spring, hot summer and dreamy autumn, Red Cahal rode —following a blind pilgrimage that led even beyond Jerusalem and whose goal he could not see or guess. Ascalon he tarried in, Tyre, Jaffa and Acre. He was visitor at the castles of the Military Orders. Walter de Brienne offered him a part in the rule of the fading kingdom, but Cahal shook his head and rode on. The throne he had never pressed had been snatched beyond his reach and no other earthly glory would suffice.
And so in the budding dream of a new spring he came to the castle of Renault d'Ibelin beyond the frontier.
CHAPTER 3
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