I took it, wonderingly. It was a crucifix of curiously, worked gold, set with tiny jewels. The workmanship wasextremely achaic and unmistakably Celtic. And vaguely within me stirred a memory of a long-lost relic described by forgotten monks in dim manuscripts.
"Great heavens!" I exclaimed. "This is—this must be—this can be nothing less than the lost crucifix of Saint Brandon the Blessed!"
"Aye." She inclined her grim head. "Saint Brandon's cross, fashioned by the hands of the holy man in long ago, before the Norse barbarians made Erin a red hell—in the days when a golden peace and holiness ruled the land."
"But, woman!" I exclaimed wildly. "I cannot accept this as a gift from you! You cannot know its value! Its intrinsic worth alone is equal to a fortune; as a relic it is priceless—"
"Enough!" Her deep voice struck me suddenly silent. "Have done with such talk, which is sacrilege. The cross of Saint Brandon is beyond price. It was never stained with gold; only as a free gift has it ever changed hands. I give it to you to shield you against the powers of evil. Say no more."
"But it has been lost for three hundred years!" I exclaimed. "How—I—here..."
"A holy man gav a it to me long ago," she answered. "I hid it in my bosom —long it lay in my bosom. But now I give it to you; I have come from a far country to give it to you, for there are monstrous happening's in the wind, and it is sword and shield against the people of the night. An ancient evil stirs in its prison, which blind bands of folly may break open; but stronger than my evil is the cross of Saint Brandon, which has gathered power and strength through the long, long ages since thatforgotten evil fell to the earth."
"But who are you?" I exclaimed.
"I am Meve MacDonnal," she answered.
Then, turning without a word, she strode away in the deepening twilight while I stood bewildered and watched her cross the headland and pass from sight, turning inland as she topped the ridge. Then I, too, shaking myself like a man waking from a dream, went slowly up the slope and across the headland. When I crossed the ridge it was as if I had passed out of one world into another: behind me lay the wilderness and desolation of a wierd medieval age; before me pulsed the lights and the roar of modern Dublin. Only one archaic touch was lent to the scene before me: some distance inland loomed the straggling and broken lines of an ancient graveyard, long deserted and grown up in weeds, barely discernible in the dusk. As I looked I saw a tall figure moving ghostily among the crumbling tombs, and I shook my head bewilderedly. Surely Meve MacDonnal was touched with madness, living in the past, like one seeking to stir to flame the ashes of dead yesterday. I set out toward where, in the near distance, began the straggling window—gleams that grew into the swarming ocean of lights that was Dublin.
Back at the suburban hotel where Ortali and I had our rooms, I did not speak to him of the cross the woman had given me. In that, at least, he should not share: I intended keeping it until she requested its return, which I felt sure she, would do. Now as I recalled her appearance, the strangeness of her costume returned to me, with one item which had impressed itself on my subconscious mind at the time, but which I had not consciously realized. Meve MacDonnal had been wearing sandals of a type not worn in Ireland for centuries. Well, it was perhaps natural that with her retrospective nature she should imitate the apparel of the past ages which seemed to claim all her thoughts.
I turned the cross reverently in my hands. There was no doubt that it was the very cross for which antiquarians had searched so long in vain, and at last in despair had denied the existence of. The priestly scholar, Michael O'Rourke, in a treatise written about 1690, described the relic at length, chronicled its history exhaustively, and maintained that it was last heard of in the possession of Bishop Liam O'Brien, who, dying in 1955, gave it into the keeping of a kinswoman; but who this woman was, it was never known, and O'Rourke maintained that she kept her possession of the cross a secret, and that it was laid away with her in her tomb.
At another time my elation at discovering the relic would have been extreme, but, at the time, my mind was too filled with hate and smouldering fury. Replacing the cross in my pocket, I fell moodily to reviewing my connections with Ortali, connections which puzzled my friends, but which were simple enough.
Some years before I had been connected with a certain large university in a humble way. One of the professors with whom I worked—a man named Reynolds—was of intolerably overbearing disposition toward those whom he considered his inferiors. I was a poverty-ridden student striving for life in a system which makes the very existence of a scholar precarious. I bore Professor Reynolds' abuse as load as I could, but one day we clashed.
