Xingjiang and Tibet provide the best insight into Chinese attitudes towards difference, with over half the population Uighur or Tibetan respectively, and in both instances ethnically and racially very different from the Han. The anti-Han riots by Tibetans in Lhasa, and in neighbouring provinces to Tibet, in March 2008 were the worst seen for many decades and a powerful reminder of the simmering tensions that exist between Tibetans and Han. There were over 120 separate protests in the various Tibetan areas, the great majority non-violent.
Tibet was originally brought under loose Chinese influence by the Qing dynasty in the early decades of the eighteenth century, but its rule grew weaker until towards the end of the century the Qing intervened again and established a form of tributary rule. In the nineteenth century Chinese influence slowly waned until the Qing eventually reasserted control in 1910. Tibet enjoyed considerable autonomy in the decades after the 1911 Revolution, when China was in a state of division. Following the Chinese invasion in 1950 a new agreement was reached, but the promised autonomy never mat erialized and the resulting tension culminated in a major uprising in 1959 which was crushed by China, with the Dalai Lama, together with some 80,000 Tibetans, going into exile. Most countries now recognize Chinese sovereignty over Tibet, including the UK as of October 2008. The Dalai Lama, who accepts Chinese sovereignty, claims a much larger territory as Tibet than is presently contained within the Tibet Autonomous Region: the TAR is an administrative rather than ethnic region, with around half of Tibetans living in neighbouring provinces, as well as in India and Nepal.
Map 10. Tibet
The Chinese strategy towards Tibet has comprised a range of different approaches. It has pursued a strategy of repression and forced assimilation, which has included refusing to recognize the Dalai Lama, restricting the role of Buddhist priests, and forbidding Tibetan students and government workers from visiting monasteries or participating in religious ceremonies. The six-year-old boy who was named Panchen Lama, the second holiest figure in Tibetan Buddhism, by the Dalai Lama in 1995 was apprehended by the Chinese authorities and has not been seen or heard of since, the Chinese instead nominating a different boy. In addition, China has encouraged large-scale Han migration to Tibet in an effort to alter the ethnic balance of the population and thereby weaken the position of the Tibetans, who for the most part live in the rural areas and in segregated urban ghettos, whereas the Han, who comprise over half the population of Lhasa, are concentrated in the urban areas. Given the rapid pace of Han migration, encouraged by the new direct rail link between Beijing and Lhasa, it is possible that the proportion of Han in the TAR could rise rapidly in the future. In what appears to have been a typical case of divide and rule, China chose to dismember the Tibetan population by putting heavily Tibetan areas under non-Tibetan jurisdiction in the neighbouring provinces of Sichuan, Qinghai and Gansu. On the other hand, China has made a major effort to generate economic growth and raise living standards in the belief that this would help win the acquiescence of Tibetans, with Tibet being heavily subsidized by Beijing. Since 1950 Tibetan living standards and life expectancy have been transformed, with economic growth averaging 12 per cent over the last seven years and incomes rising by more than 10 per cent over the last six years. The Tibetans are widely viewed by the Chinese as a backward and primitive people who should be grateful for the fact that the Chinese are seeking to bring them civilization and development. [787] This is eloquently illustrated by the Confucian-like pronouncement of Zhang Qingli, Communist Party secretary of the TAR, that: ‘The Communist Party is like the parent to the Tibetan people, and it is always considerate about what the children need… the central party committee is the real Buddha for Tibetans.’ [788]
