Even though I am so distant and different from my blood relatives in China, my American ancestors have continued to practice many Chinese customs. Our extended families gather together often for holidays and birthdays. We clean and prepare our houses and wear new clothes for Chinese New Year rituals. We pay our respects to my grandfather’s grave… during Ching Ming and other important dates. [834]
The cohesive ties of Chinese identity have found expression in the notion of Greater China, a cultural and civilizational idea rather than a territorial or political entity. [835] Greater China is seen as embracing all Chinese, with China at the centre, circled by Hong Kong, Macao, Taiwan and Singapore, together with the numerous Chinese communities around the world, and has become an increasingly popular concept amongst Chinese over the last quarter century. The strength of these bonds is rooted in a shared inheritance of Chinese civilization, thereby adding a further dimension to the notion of China as a civilization-state. Despite the legacy of political differences, the overseas Chinese, especially those in Hong Kong and Taiwan, have made a formidable contribution to Chinese economic growth through huge investments in the mainland. [836] In contrast, Russian émigrés chose to shun the Soviet Union, and the Indian diaspora has historically made a much less significant contribution to Indian growth than its Chinese counterpart. Strong centripetal forces operate in Greater China, as within China itself, with the Chinese, wherever they are, feeling a powerful sense of attachment to the homeland.
This found a new form of expression during the torch relay that was staged around the world as part of the build-up to the Beijing Olympics. In London, Paris, Athens and San Francisco, the celebrations were overshadowed by counter-demonstrations in protest at Chinese policy over Tibet. But elsewhere the picture was very different. In Canberra 10,000 demonstrated in favour of the Games, hugely outnumbering the protesters. In Seoul, thousands turned out in support of the Olympics, as they did in Nagano in Japan, in both cases dwarfing the number of protesters; likewise in Kuala Lumpur, Jakarta, Bangkok, Ho Chi Minh City and Hong Kong. Everywhere those demonstrating their support for the Beijing Games were overwhelmingly Chinese, either students from the mainland or people from the local Chinese community. [837]
Not surprisingly, the overseas Chinese feel enormous pride in China ’s rise. After two centuries during which their homeland was synonymous with poverty and failure, China has risen to a position of great global prominence and allure in a remarkably short space of time. Television channels the world over are pouring out programmes about China and in many countries people are signing up in large numbers to learn Mandarin. The gravitational pull exercised by China on its overseas communities has increased markedly as a result. My son’s Sunday Mandarin School decided to cancel lessons for the day in order to join the London festivities for the Olympic relay. For them China was coming home and being embraced by their adopted city. There was real delight in China ’s achievement and the global recognition that the Olympics signified.
In taking to the streets in support of the Beijing Olympics in so many cities around the world and in such large numbers, the overseas Chinese proved a powerful political force in their adopted countries, as well as for the Chinese government. This kind of phenomenon, of course, is neither new nor particularly Chinese: diasporas in many countries have long played a significant role in support of their homeland, the most potent post-war example being that provided by the Jewish diaspora for Israel. The Chinese diaspora, however, has several characteristics which together mark it out as somewhat distinct. It is numerically large and spread all around the globe, from Africa to Europe, East Asia to the Americas; for historical and cultural reasons, it enjoys an unusually strong identification with the Middle Kingdom; and China is already a global power, and destined to become the most powerful country in the world. As its rise continues and Chinese worldwide interests grow, the Chinese diaspora is likely to greatly expand, become increasingly prosperous, buoyed by China’s own economic success, enjoy enhanced prestige as a result of China’s rising status, and feel an even closer affinity with China.
CHINA AND DIFFERENCE