They don’t know to sit or stand: there’s a great creaking, an opening of books, a mass cracking of covers, a slitting of page with the forefingernail, honey on the pagetips to encourage as the rabbi intones off the script, introduces himself, yet again; it’s a foreign language, yet another tongue’s trouble: it’s a responsorial without a response, or actually anything to respond to…how’s everybody doing tonight? we’d like to thank you all so much for coming.

Blessed Art.

A buzz at its height, as if a hive dangled down from the roof of the night: people whispering, shouting, screaming final warnings, advice; addresses overseas to be memorized, 36,000 12-Millionth Street, Apartment 3B and ring twice; times and dates…the corner of Broadway & Innocence, 1952, 6 pm; lashon hara…it seems here, the pages are different: some have books with oddnumbered pages, others just even; some of the books only have numbers: digits — and dashes; other books have photographs in them, are only photos, images black & white, and uncaptioned, or the pages, whatever they have or say or show, don’t correspond to whatever it is the rabbi or is he the cantor, the chazzan, I forget, he does, too, announces twotongued, in every translation known to this side of the ocean: page 296, two-nine-six, page number twohundred-and-ninetysix, in the white book, you can do your own conversion for the blue.

Old menschs up front flip through their books, shaking heads, muttering Substance at all the blank pages: what should be, what should’ve been, they fill it in with the lip’s drip, the tongue’s ink. Nearest the ark, the oldest menschs standing and swaying throughout as if letters themselves, though letters still in flux, still being developed, not yet bound to fixed form. O the aleph reach, the bet bend, the gimel footforward, as if symbols with bad joints, with stiff cuffs, one leg shorter than fractured heels down below; while up top, roofing: their necks twisted to cripple, though as beautiful then still ruled permissible, kosher. Their books held out as if their own ornaments, as if crowns, tags, and kotz, they’re just black covers, no pages at all. And as for how they’re pronounced, they’re stilted, not inept but unpracticed, hinged klutzy with rust, as if requiring miracle oil, rededication to the task of innermost knowledge…as if asking themselves, who knows their own name? how to say the self ’s secret, pronounceable only if known? Argumentative, they give way to grumbling, learned grumbling, studiously insistent nodding as if their very own lettered bodies in their movements and shapes would, too, give movement and shape to their sounds: arms flowing out into fingery vowels. In the back, where voices still carry, kinder play in the aisles, odd games of lots; the sacred idiot drools into the mouth of the drunk.

Late, they arrive, finally do us the honor of showing up, about time. Survivors, us all — you’re cordially invited to join together with the congregation in this staring at them down the aisle a murmur, through the mess of mismatched to their seats. Reserved. They arrive, can you blame them, as if they didn’t show up the show wouldn’t have started without them; we wait, as they fill in the last remaining seats, except one. Reserved still. One seat’s always left empty, always reserved, still remains: the empty seat and door open a draft are not quite contingencies, but gestures.

And so we might wait for an apology, but who’s listening, no one: everyone catching up, breath, asking after, brides, cousins, do you know whatever happened to her; ordnance outside, or is it just in my head; explosions, shaking the shul deeper into its foundations: every house is built upon its own grave, as if a pit for a brother, at home in a hole pitched seven years’ deep: at least it’s the earth, and as such, livable, knowable — as who can sleep in the sky, who can lie down in the air and be comfortable there? The clarinetist bends a note, and Heaven bends, brass, night’s rainbow of one widened band: darkness, the void, O the Covenant Who forgot.

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