The root of this philistine approach to life was a burning ambition for power. The Mensheviks joked that it was impossible to compete with a man, such as Lenin, who thought about revolution for twenty-four hours every day. Lenin was driven by an absolute faith in his own historical destiny. He did not doubt for a moment, as he had once put it, that he was the man who was to wield the ‘conductor’s baton’ in the party. This was the message he brought back to Russia in April 1917. Those who had known him before the war noticed a dramatic change in his personality. ‘How he had aged,’ recalled Roman Gul’, who had met him briefly in 1905. ‘Lenin’s whole appearance had altered. And not only that. There was none of his old geniality, his friendliness or comradely humour, in his relations with other people. The new Lenin that arrived was cynical, secretive and rude, a conspirator “against everyone and everything”, trusting no one, suspecting everyone, and determined to launch his drive for power.’ Chernov also noted his single-minded drive for power in a brilliant satirical portrait of the Bolshevik leader published in Delo naroda:
Lenin possesses an imposing wholeness. He seems to be made of one chunk of granite. And he is all round and polished like a billiard ball. There is nothing you can get hold of him by. He rolls with irrepressible speed. But he could repeat to himself the well-known phrase: ‘Je ne sais pas où je vais, mais j’y vais résolument’. Lenin possesses a devotion to the revolutionary cause which permeates his entire being. But to him the revolution is embodied in his person. Lenin possesses an outstanding mind, but it is a … mind of one dimension — more than that, a unilinear mind … He is a man of one-sided will and consequently a man with a stunned moral sensitivity.58
Lenin had never been tolerant of dissent within his party’s ranks. Bukharin complained that he ‘didn’t give a damn for the opinions of others’. Lunacharsky claimed that Lenin deliberately ‘surrounded himself with fools’ who would not dare question him. During Lenin’s struggle for the April Theses this domineering attitude was magnified to almost megalomaniac proportions. Krupskaya called it his ‘rage’ — the frenzied state of her husband when engaged in clashes with his political rivals — and it was an enraged Lenin whom she had to live with for the next five years. During these fits Lenin acted like a man possessed by hatred and anger. His entire body was seized with extreme nervous tension, and he could neither sleep nor eat. His outward manner became vulgar and coarse. It was hard to believe that this was a cultivated man. He mocked his opponents, both inside and outside the party, in crude and violent language. They were ‘blockheads’, ‘bastards’, ‘dirty scum’, ‘prostitutes’, ‘cunts’, ‘shits’, ‘cretins’, ‘Russian fools’, ‘windbags’, ‘stupid hens’ and ‘silly old maids’. When the rage subsided Lenin would collapse in a state of exhaustion, listlessness and depression, until the rage erupted again. This manic alternation of mood was characteristic of Lenin’s psychological make-up. It continued almost unrelentingly between 1917 and 1922, and must have contributed to the brain haemorrhage from which he eventually died.59
Much of Lenin’s success in 1917 was no doubt explained by his towering domination over the party. No other political party had ever been so closely tied to the personality of a single man. Lenin was the first modern party leader to achieve the status of a god: Stalin, Mussolini, Hitler and Mao Zedong were all his successors in this sense. Being a Bolshevik had come to imply an oath of allegiance to Lenin as both the ‘leader’ and the ‘teacher’ of the party. It was this, above all, which distinguished the Bolsheviks from the Mensheviks (who had no clear leader of their own). By comparison with Lenin, all the other leading Bolsheviks were political midgets. Take Zinoviev. He was a brilliant orator but, as his great rival Trotsky put it, he was nothing else. For his speeches to produce results, ‘he had to have a tranquillising certainty that he was to be relieved of the political responsibility by a reliable and strong hand. Lenin gave him this certainty.’ Or take Kamenev. It was he who led the opposition to the April Theses, and, more than any other Bolshevik, argued the case for a moderate political alternative to Lenin’s revolutionary strategy. Yet Kamenev was much too soft to be a real leader. Lunacharsky called him ‘flabby’; Stankevich found him ‘so gentle that it seemed that he himself was ashamed of his position’; while George Denike compared him to an old schoolmaster and noted his fondness for wearing slippers. Kamenev was far too weak to stand up against the ‘hard men’ in the party. He might balk at some of their policies but he always followed them in the end.60
