that the responsibility rests upon him of seeing that the Indian demands are
sympathetically handled without delay after the war."(22)
What this Group feared was that the British Empire would fail to profit from the
lessons they had discerned in the Athenian empire or in the American Revolution.
Zimmern had pointed out to them the sharp contrast between the high idealism of
Pericles's funeral oration and the crass tyranny of the Athenian empire. They feared that
the British Empire might fall into the same difficulty and destroy British idealism and
British liberties by the tyranny necessary to hold on to a reluctant Empire. And any effort
to hold an empire by tyranny they regarded as doomed to failure. Britain would be
destroyed, as Athens was destroyed, by powers more tyrannical than herself. And, still
drawing parallels with ancient Greece, the Group feared that all culture and civilization
would go down to destruction because of our inability to construct some kind of political
unit larger than the national state, just as Greek culture and civilization in the fourth
century B.C. went down to destruction because of the Greeks’ inability to construct some
kind of political unit larger than the city-state. This was the fear that had animated
Rhodes, and it was the same fear that was driving the Milner Group to transform the
British Empire into a
League of Nations. In 1917, Curtis wrote in his
is in throes which precede creation or death. Our whole race has outgrown the merely
national state, and as surely as day follows night or night the day, will pass either to a
Commonwealth of Nations or else an empire of slaves. And the issue of these agonies
rests with us."
At the same time the example of the American Revolution showed the Group the
dangers of trying to rule the Empire from London: to tax without representation could
only lead to disruption. Yet it was no longer possible that 45 million in the United
Kingdom could tax themselves for the defense of 435 million in the British Empire.
What, then, was the solution? The Milner Group's efforts to answer this question led
eventually, as we shall see in Chapter 8, to the present
before we leave
personal connection with the Round Table Group and the Group's other connections in
the field of journalism and publicity.
Milner was the creator of the Round Table Group (since this is but another name for
the Kindergarten) and remained in close personal contact with it for the rest of his life. In
the sketch of Milner in the
of the Kindergarten, we read: "He was always ready to discuss national questions on a
non-party basis, joining with former members of his South African 'Kindergarten' in their
'moot,' from which originated the political review,
heterogeneous society, the 'Coefficients,' where he discussed social and imperial
problems with such curiously assorted members as L. S. Amery, H. G. Wells, (Lord)
Haldane, Sir Edward Grey, (Sir) Michael Sadler, Bernard Shaw, J. L. Garvin, William
Pember Reeves, and W. A. S. Hewins." In the obituary of Hichens, as already indicated,
we find in reference to the Round Table the sentence: "Often at its head sat the old
masters of the Kindergarten, Lord Milner and his successor, Lord Selborne, close friends
and allies of Hichens to the end." And in the obituary of Lord Milner in
for June 1925, we find the following significant passage:
“The founders and the editors of
death of Lord Milner. For with him they have lost not only a much beloved friend, but
one whom they have always regarded as their leader. Most of them had the great good
fortune to serve under him in South Africa during or after the South African war, and to
learn at firsthand from him something of the great ideals which inspired him. From those
days at the very beginning of this century right up to the present time, through the days of
Crown Colony Government in the Transvaal and Orange Free State, of the making of the
South African constitution, and through all the varied and momentous history of the
British Empire in the succeeding fifteen years, they have had the advantage of Lord
Milner's counsel and guidance, and they are grateful to think that, though at times he
disagreed with them, he never ceased to regard himself as the leader to whom, above
everyone else, they looked. It is of melancholy interest to recall that Lord Milner had
undertaken to come on May 13, the very day of his death, to a meeting specially to
discuss with them South African problems.”