‘Yes, jealousy is one of the secrets of marriage that are known to all and hidden from everybody. Besides the general reason for married couples’ hatred of one another – which is their co-operation in defiling a human being – mutual jealousy is continually gnawing at them. But by mutual agreement it is generally decided to conceal this from everyone, and it is so concealed. Knowing that this is so, each assumes that it is an unhappy peculiarity of his own and not the common lot. So it was with me. So it must be. Jealousy must exist between married couples who live immorally with one another. If they are both unable to sacrifice their own pleasure for the welfare of their child, each rightly concludes that the other will certainly not sacrifice pleasure – I will not say for welfare or tranquillity (for one may sin so as not to be found out), but – merely for conscience’s sake. Each knows that no strong moral obstacle to unfaithfulness exists in the other. They know this because they infringe the demands of morality with one another, and therefore they distrust and watch each other. Oh, what an awful feeling jealousy is! I am not speaking of that real jealousy which at any rate has some basis. That real jealousy is tormenting but it has, and promises, a result; but I am speaking of the unconscious jealousy which inevitably accompanies every immoral marriage, and which, having no definite cause, has also no end. The other is an abscess on a tooth, but this is a tooth aching with its bone – unchanging pain day and night, and again day and night, and unendingly. This jealousy is dreadful, really dreadful! It is like this: a young man is pleasantly talking to my wife and looking at her, as it seems to me, examining her body. How dare he think about her, or dream of a romance with her! But she not merely tolerates it, she is apparently quite pleased. I even see that she is behaving in the same way to him as he is doing to her. And in my soul there arises such a hatred of her that every word of hers and every gesture becomes repulsive. She notices this, and does not know what she is to do, and she puts on an air of animated indifference. “Ah! I suffer and she finds it amusing, she is well satisfied!” And the hatred increases tenfold but I dare not give it vent, for in the depth of my soul I know that there is no real ground for it. And I sit, pretending to be indifferent, and put on an air of special regard and politeness towards him. Then I become angry with myself and wish to get out of the room and leave them alone, and I really go out. But as soon as I am out I am seized with horror at what is going on in my absence. I go back – inventing some excuse for doing so; or sometimes I do not re-enter the room but stop at the door and listen. How can she humiliate herself and me, putting me – me – in such a mean position of suspicion and eaves-dropping! What meanness! Oh, the nasty beast! And he, he! What about him? He is what all men are, what I was when a bachelor. For him it is a pleasure. He even smiles when he looks at me as though saying: “What can you say about it? It is my turn now!” Oh, that feeling is terrible! The sting of that feeling is terrible: I had only to let loose that feeling on anyone if but once – it was enough if once I suspected a man of having designs on my wife – and that man was for ever spoilt for me, as if vitriol had been poured over him. It was enough for me to be jealous of a man once and I could never afterwards renew simple human relations with him. For ever after that, our eyes flashed when we looked at one another. As for my wife, whom I deluged with quantities of this vitriol of jealous hatred, I entirely disfigured her. During this period of unfounded hatred, I quite dethroned and shamed her in my imagination. I imagined the most impossible tricks on her part. I suspected her, I am ashamed to say, of behaving like the queen in the