He came to the key point. ‘In removing the Jews,’ he went on, ‘I eliminated in Germany the possibility of creating some sort of revolutionary core or nucleus. You could naturally say: Yes, but could you not have done it more simply — or not more simply, since everything else would have been more complicated — but more humanely? Gentlemen,’ he continued, ‘we are in a life-or-death struggle. If our opponents are victorious in this struggle, the German people would be eradicated (ausgerottet). Bolshevism would slaughter millions and millions and millions of our intellectuals. Anyone not dying through a shot in the neck would be deported. The children of the upper classes would be taken away and eliminated. This entire bestiality has been organized by the Jews.’ He spoke of 40,000 women and children being burnt to death through the incendiaries dropped on Hamburg, adding: ‘Don’t expect anything else from me except the ruthless upholding of the national interest in the way which, in my view, will have the greatest effect and benefit for the German nation.’ At this the officers burst into loud and lasting applause.

He continued: ‘Here just as generally, humanity would amount to the greatest cruelty towards one’s own people. If I already incur the Jews’ hatred, I at least don’t want to miss the advantages of such hatred.’ Shouts of ‘quite right’ were heard from his audience. ‘The advantage,’ he went on, ‘is that we possess a cleanly organized entity with which no one can interfere. Look in contrast at other states. We have gained insight into a state which took the opposite route: Hungary. The entire state undermined and corroded, Jews everywhere, even in the highest places Jews and more Jews, and the entire state covered, I have to say, by a seamless web of agents and spies who have desisted from striking only because they feared that a premature strike would draw us in, though they waited for this strike. I have intervened here too, and this problem will now also be solved.’ He cited once again his ‘prophecy’ of 1939, that in the event of another war not the German nation but Jewry itself would be ‘eradicated’ (ausgerottet). The audience vigorously applauded.127 Continuing, he underlined ‘one sole principle, the maintenance of our race’. What served this principle, he said, was right; what detracted from it, wrong.128 He concluded, again to storms of applause, by speaking of the ‘mission’ of the German people in Europe. As always, he posed stark alternatives: defeat in the war would mean ‘the end of our people’, victory ‘the beginning of our domination over Europe’.129

<p>VII</p>

Whatever nervousness was felt at the Berghof in the early days of June about an invasion which was as good as certain to take place within the near future, there were few, if any, signs of it on the surface. To Hitler’s Luftwaffe adjutant, Nicolaus von Below, it seemed almost like pre-war times on the Obersalzberg. Hitler would take Below’s wife on one side when she was invited to lunch and talk about the children or her parents’ farm. In the afternoon, Hitler would gather up his hat, his walking-stick, and his cape, and lead the statutory walk to the Tea House for coffee and cakes. In the evenings, around the fire he would find some relaxation in the inconsequential chat of his guests or would hold forth, as ever, on usual themes — great personalities of history, the future shape of Europe, carrying out the work of Providence in combating Jews and Bolsheviks, the influence of the churches, and, of course, architectural plans, along with the usual reminiscences of earlier years.130 Even the news, on 3-4 June, that the Allies had taken Rome, with the German troops pulling back to the Apennines, was received calmly. For all its obvious strategic importance, Italy was, for Hitler, little more than a sideshow.131 He would have little longer to wait for the main event.

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