But the point is that he never forgot what I said on that rise up by the Powder River, and about twenty years later, and some fifty mile away from where we had been sitting that night, he paid me in full.

I have said I was getting interested in girls. Just about the time this began to happen, the situation changed so that I couldn’t get near any of the Cheyenne girls of my own age. They had started to get their monthlies and from that time on was kept away from the boys, being always in the company of their mothers or aunts and wearing a rope belt between their legs until they got married. (They wore it after marriage, too, whenever their husband was away.) About all you could do was to show off when the girl you liked was watching. That probably comes as a surprise: you may think an Indian goes at it like a jackrabbit, but not the Cheyenne with their own women unless they are married to them, and since the married men always swear off it before going to war, and we were most of the time fighting, the Cheyenne were pretty hard up for tail at any given time. That’s why they was such fierce warriors, or so they believed anyway. I never knew a man who didn’t have a special interest in his own member, but to a Cheyenne it was a magic wand.

After Younger Bear went away and I cooled down, I started thinking about a girl named Howaheh—which means, I ask you to believe, “Nothing.” When we were littler and played camp, I had frequently been forced to choose Nothing as my make-believe wife, on account of them other boys knew how better to go about getting the good-looking ones for themselves and I was left with this girl, who was fairly ugly. But here lately she had, as young girls will, of a sudden turned pretty as a buckskin colt, with big, shy eyes like an antelope and the graceful limbs of a doe. She always used to like me when I didn’t pay no attention to her, but as you might expect nowadays ignored me utterly.

Well, nothing I could do about Nothing right then, so I finally got up and went down into camp. There was a dog awake there, about to howl in answer to the coyote though he knew it was wrong because it might alert prowling Crow to our location, so I said to him: “That’s not the Cheyenne way,” and he closed his chops and slunk off.

Everybody else was sleeping, the fires all cold. I found my robe, not far from the doorhole, and started to get into it when I realized it must be Little Horse’s, for he was wrapped in it, so I moved on to the empty one alongside, though I usually slept to his left.

But he was awake, and whispered: “This is yours.”

“It don’t matter none,” I says. “Stay there.”

“You want me to?” he asks, sounding disappointed.

And then I went to sleep, not thinking any more about it. If a Cheyenne don’t believe he can stand a man’s life, he ain’t forced to. He can become a heemaneh, which is to say half-man, half-woman. There are uses for these fellows and everybody likes them. They are sometimes chemists, specializing in the making of love-potions, and generally good entertainers. They wear women’s clothes and can get married to another man, if such be his taste.

Little Horse began to train to be a heemaneh not long after this incident. Maybe he got the beds mixed up by mistake that night and didn’t have anything in mind. Whatever, I personally didn’t find him my type.

CHAPTER 7 We Take on the Cavalry

THE CROW COME AFTER us on the following day and we had a good war, which was a stand-off as to who won. So we fought some more. And we fought the Ute and we fought the Shoshone, and after trading some horses with the Blackfeet, we fought them too. This fighting was pleasurable to the Cheyenne when they killed the enemy and very sad when vice versa. In the latter event you heard the wailing of mourners from morning till night. For while Indians love war, I don’t want you to get the idea they like to lose their relatives to it. They really like one another in the same tribe. And as to the enemy, they hate him for what he is but don’t want to change him into anything else.

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