Up we go to the familiar tepee of the chief, which had been my home for five years, with its faded scratch-drawings and sewed-up places and tattered flaps. From the look of things I figured Old Lodge Skins must have been enduring another of his long runs of bad luck. The dirty kids come running and the barking dogs, and most of the adults in camp at the time was in cluster, for our party had returned as usual in bits and pieces, the firstcomers having apprised the other Indians of the matter at hand.
I begun to get nervous then, for though among Americans you tend to find people the less frightening the better you know them, the same wasn’t true of Indians in my experience, with whom prolonged relations only led to the awareness that they was capable of anything. My knees had been steadier than when Dirt on the Nose and me dismounted.
Among a group of braves, I ducked in through the tepee entrance. Inside it was darker than of old, for no fire was lit and my eyes hadn’t been accustomed for some time to coming into gloom out of burning sunshine. We turned to the right and paused for a minute, as was the proper manners, and the guttural voice of Old Lodge Skins come out of the twilight ahead.
“I wish you would go outside,” he said to them Indians, “and let me talk to the white man alone.”
They left and I went around the circle to where the old chief was setting. You might think it would have made more sense to cut straight across the diameter, but this was never done: a person traveled circumferentially in a lodge.
It was a while before my eyes was adjusted and I could make him out. Meanwhile he just set there quietly. I noticed he was bareheaded, and remembering how I had thrown away his loaned hat at the Solomon battle, I felt right bad about it. Now I was carrying my Mexican sombrero, which I had fetched along and worn on the ride. It was a real pretty thing with its band of silver medallions and embroidered brim.
“Grandfather,” I said, “I brought you this present.” And handed him the hat.
Now I had done my limit. If the Cheyenne was determined to put me to death as an impostor, there wasn’t nothing more I could do about it.
“My son,” said Old Lodge Skins, “to see you again causes my heart to soar like a hawk. Sit here beside me.”
That was some relief. I took a seat upon the buffalo robe to his left, and he leaned over and embraced me. I tell you I was right touched by it. Then he took the sombrero, quickly cut out the crown with his knife, stuck a single eagle feather into that silver band, and put it on his head.
“Is this the same hat that I used to own?” he asked. “Which grew soft of skin and fatter?”
“No, Grandfather, it is another.”
“We must smoke your return,” he said, and went through the rigamarole of filling the pipe, lighting it, offering it to the four points of the compass and so on, so it was quite a while before I got a drag of that spicy mix of red-willow bark.
“I saw you in a dream,” he said after a time. “You were drinking from a spring that came out of the long nose of an animal. I did not recognize the animal. Alongside this nose he grew two horns. The water that gushed from his nose was full of air.”
I don’t care if you believe me or not, but you might reflect that if I was going to make up something out of the whole cloth, it’d probably be more ambitious than that. What he was talking about was of course that elephant-head soda-water fountain in Kane’s establishment. I can’t explain it.
We set there maybe an hour before getting around to what was to me the important issue, but you can’t rush things with an Indian.
Finally Old Lodge Skins said: “Do not be angry with Burns Red in the Sun and the others. They had unhappy experiences last year with some white men they found wandering, sick and hungry, in a place without water. These white men had lost their minds in the search for the yellow dust, and our people took pity on them, fed them and treated them for the illness of the mind, and then when they were well, these white men stole twenty-six of our horses and the rifle of Spotted Dog and ran away during the night.”
Old Lodge Skins calmly dragged on the pipe and let the smoke waft from his mouth and nostrils.
“What particularly annoyed some of the Human Beings,” he went on, “was that we had come down here to attend the peace conference at the fort of Bent, which the Father of the whites asked us to, and that is why we are dressed in our good clothing, and then Burns Red in the Sun and the others came upon your mule wagons and saw the pinto which had been among those stolen last year.”
I took the pipe from him. “I don’t understand why they did not recognize me.”
“Yes,” said Old Lodge Skins. “Do you want to eat?”
