The great change in the street lighting of the capital did not occur, however, until 1685 when a projector named Edward Heming “obtained letters patent conveying to him, for a term of years, the exclusive right of lighting up London.” He stipulated that for a fee he would fit a light in front of every tenth door, from six to twelve, on nights without a moon. Heming’s patent was not ultimately satisfactory, however, and nine years later the aldermanic authorities gave permission to the Convex Light Company to illuminate the city; the name of the company itself suggests the development from the horn lantern to more subtle and sophisticated means of lighting with lenses and reflectors. Light had become fashionable. Indeed in the first decades of the eighteenth century, as part of the general “improvements” in the condition of London, the illumination of the streets became of paramount importance. It was still a matter of security-the Kensington Road, a notorious haunt of highwaymen, was the first to introduce oil-lamps with glazed lights, as early as 1694. In 1736 an Act was passed permitting the city authorities to implement a special lighting rate or lamp rate so that all the streets could be properly illuminated each night; as Stephen Inwood has suggested in A History of London, “this gave the City around 4,000 hours of lighting a year, compared to 300 or 400 before 1694, and 750 from 1694 to 1736.” Suburban parishes also began to levy special rates for lighting; so gradually, and by degrees of illumination, London at night became a different city.

In the early decades of the eighteenth century observers and strangers remarked upon its glare, and upon its “white ways.” By 1780 Archenholz reported that “As the English are prodigal of their money and attention in order to give everything that relates to the public an air of grandeur and magnificence, we might naturally expect to find London well lighted, and accordingly nothing can be more superb.” It seemed that, as every year passed, the nights of the city became steadily brighter. In 1762 Boswell noted “the glare of shops and signs,” while in 1785 another observed that “Not a corner of this prodigious city is unlighted … but this innumerable multitude of lamps affords only a small quantity of light, compared to the shops.” It is entirely appropriate that in these two accounts of London’s brightness the shops, the centre of trade and commerce, shine brightest of all.

Yet if it is an attribute of London that it becomes continually brighter- at first starting at a slow pace but then gradually increasing momentum until by the late twentieth century it had become almost over-bright-the brightness of one generation will also be the dimness of a succeeding one: the light of eighteenth-century London, the glory of the world, forty years later was dismissed as little more than a toy. In his Memoirs, published in the middle of the nineteenth century, John Richardson declared that “forty years ago the lighting of the streets was effected by what were called parish lamps. The lamp consisted of a small tin vessel, half filled with the worse train oil … In this fluid fish blubber was a piece of cotton twist which formed the wick.” In those days, therefore, the lamplighter became a familiar figure in the streets of London. There is a portrait of one in Hogarth’s A Rake’s Progress lighting a lamp at the corner of St. James’s Street and Piccadilly; his face has an oafish, if not bestial, cast and he is spilling oil on the wig of the rake beneath. This must have been a familiar enough mishap upon the streets. Richardson has his own description of the lamplighters. “A set of greasy fellows redolent of Greenland Dock were employed to trim and light these lamps, which they accomplished by the apparatus of a formidable pair of scissors, a flaming flambeau of pitched rope and a rickety ladder, to the annoyance and danger of all passers-by. The oil vessel and wick were enclosed in a case of semi-opaque glass … which obscured even the little light it encircled.” These lamps were rarely, if ever, cleaned. And so by all accounts the great brightness of eighteenth-century London seemed, at least to later Londoners, to be an illusion. The streets did not seem ill-lit to their inhabitants at the time, however, because the brightness of London exactly conformed to their sense of the social milieu. The light is relative to the expectations and preoccupations of the city.

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