Fights took place off the streets as often as upon them, and the printed records testify to the fact that the “lower” drinking clubs and alehouses were characterised by violence as well as liquor. William Hickey reported upon his visit to a den called Wetherby’s in Little Russell Street off Drury Lane where “the whole room was in an uproar, men and women promiscuously mounted upon chairs, tables, and benches, in order to see a sort of general conflict carrying on upon the floor. Two she-devils, for they scarce had a human appearance, were engaged in a scratching and boxing match, their faces entirely covered with blood, bosoms bare, and the clothes nearly torn from their bodies. For several minutes not a creature interfered between them, or seemed to care a straw what mischief they might do each other, and the contest went on with unabated fury.” Here it is the indifference and callousness of the crowd that are most evident, an indifference which, it can be presumed, was carried over into their general demeanour at work or upon the streets. The phrase “Never mind it” was a frequent one. Another phrase in Hickey’s account, “promiscuously mounted,” also, if no doubt inadvertently, introduces the element of sexual excitement and sexual congress into this account of bloody combat; sex and violence are, in the city, indissolubly connected.
Hickey watched another beating in a corner of Wetherby’s where “an uncommonly athletic young man of about twenty five seemed to be the object of universal attack.” Hickey then experienced, naturally enough, “an eager wish to get away” but was stopped at the door. “No, no, youngster,” he was told, “no tricks upon travellers. No exit here until you have passed muster, my chick”; not until he had paid his “reckoning,” in other words, or had his purse stolen. He was then called a “sucker,” a word which lingered for more than two hundred years. Hickey was literally imprisoned within “this absolute hell upon earth” which then itself became a very emblem of the city as a prison.
On 2 June 1780, Lord George Gordon assembled four columns of his supporters in St. George’s Fields, in Lambeth, and led them to Parliament Square in order to protest against the Catholic Relief Act; Gordon himself was a quixotic figure of strange and marginal beliefs, but one who managed to inspire the vengeful imagination of the city for five days. He always protested, in later confinement, that he had never meant to uncork the fury of the mob, but he never properly understood the moods and sudden fevers of the city. His supporters were described as “the better sort of tradesmen,” and Gordon himself had declared that for the march against Parliament they should be decent and “dressed in their sabbath days cloaths.” But no crowd in London remains unmixed for long; soon more violent anti-papist elements, such as the weavers of Spitalfields bred from Huguenot stock, merged with the general crowd.
Charles Dickens, in