The difference between the Poles of the sixteenth century and the French revolutionary leaders, however, was that the Polish system was based almost entirely on precedent. The notion of electing a monarch had evolved with Poland’s twelfth-century subdivision into duchies, and had attended every royal accession since. At the very beginning of the fifteenth century, Paweł Włodkowic had put forward the thesis that the king was merely an administrator ruling the country on behalf of and by consent of his subjects, while his colleague Stanisław of Skarbimierz (d. 1431) had added that he had no right to infringe their rights. The thesis put forward by Buonaccorsi that the ruler should have absolute power and that nothing should stand in his way of acting for the greater good was confounded by the Polish constitutional jurists. After the death of Kazimierz IV in 1492, his sons and all subsequent kings of the house of Jagiello were subjected to a regular election.

Nor was the idea of choosing a foreign prince new—it was based on the precedent of the Kraków Lords approving the accession of Louis of Anjou, and their subsequent choice of Jagiello. Virtually every clause in the Acta Henriciana and most of those in the Pacta Conventa were a repetition of older privileges. This deference to precedent is reflected in the fact that there was no written constitution, merely a great body of legislation written into the statute books, swelling gradually by accretion over the centuries.

Yet if the Polish constitution evolved out of practical rather than theoretical motives, it was fashioned by a mentality which was idealistic rather than pragmatic. The parliamentary system relied to an inordinate extent on the integrity of the individual deputy and senator, and lacked procedures for ensuring correct behaviour. The Marshal of the Sejm (not to be confused with the Marshals of Poland and of Lithuania, who were the king’s ministers) was elected at the beginning of each session by the deputies, and it was his duty to keep order. Since he had no authority to silence a deputy or expel him from the chamber, the orderly conduct of debates depended in large measure on his skill in easing tensions and steering attention back to the point at issue. His job was made no easier by the ambiguities inherent in the mandate given to the deputies by the sejmiks which elected them.

In principle, the deputies were the representatives not merely of the provincial sejmiks which had returned them, but of the corporate electorate of the whole Commonwealth, and they were supposed to cast their votes as such. At the same time, each deputy was given a set of written instructions before he left for Warsaw to take up his seat. These instructions varied from general guidelines to specific orders on how to vote on certain issues. The electorate’s participation in government did not end with the election of a deputy, and he could ill afford to disregard the injunctions of his electors, since he had to face a debriefing in his constituency at the end of the parliamentary session. Sometimes deputies were instructed not to vote on any unforeseen issues without consulting their electors.

This practice tied the hands of the deputies and reduced the value of parliamentary debate, but an intelligent and experienced deputy could still vote according to his conscience and answer for it successfully to his electors. It was not until the beginning of the next century, when the electorate began to grow suspicious of central government, that the instructions became binding.

The Polish parliamentary system was more vulnerable than most, because of a principle whose perverted form, the liberum veto, was to become notorious: the principle that no legislation could be enacted without mutual consent. Some such convention originally existed in virtually every parliamentary body in Europe. It did not mean that everyone had to vote for a measure unanimously, but expressed the twin convictions that any measure not freely assented to by all lacked full authority and that no sincere dissenting opinion should be disregarded by the majority. Dissenting minorities were listened to, argued with and persuaded, and only when broad agreement had been reached (the word used was the Latin consensus) was a measure passed. In theory, a small minority, even a minority of one, could block legislation. In practice, minorities were ultimately ignored if they proved intractable.

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