They emerged after only half an hour, and the assembled courtiers and diplomats sensed all was not well. The Empress entertained the King lavishly, but declined to go ashore for a ball he had arranged in her honour. Stanisław Augustus was mortified, and not just because his feelings were hurt. He had come to Kaniów to propose an alliance in Russia’s forthcoming war against Turkey. The Commonwealth would contribute a substantial army and at the same time fend off potential belligerent moves by Prussia and Sweden, in return for which it would acquire Moldavia and a Black Sea port. Apart from permitting the Commonwealth to raise and test an army, participation in such a war would have eased the tensions building up in Warsaw and strengthened the King’s position. Catherine’s rejection of the plan left him without a policy at a critical moment and played into the hands of his opponents.

While the King had bowed to the conditions imposed by Russia after the partition in 1772, many had refused to reconcile themselves to this state of affairs and his seemingly docile acceptance of it. By the late 1780s there was a growing feeling, particularly among the younger generations brought up on Rousseau’s pre-Romantic ideas on the rights of nations, that the time had come to shrug off the protection and the restrictions imposed by Russia, which stood in the way of almost any attempt at reform or modern—isation. A group of magnates, including some members of the Familia, Ignacy Potocki, Stanisław Małachowski, Michał Kazimierz Ogiński, Stanisław Potocki and malcontents such as Karol Radziwiłł, who called themselves ‘Patriots’, began to stir up opposition to the King’s collaborationist policy.

Those who had believed in anarchy as a blessed state had seen their argument demolished by the partition. As they looked around, at states such as Russia and Prussia which expended two-thirds of their revenue on the army and appeared more and more to be driven by a philosophy of military success (even their monarchs wore uniform), most felt that Poland’s only hope of survival lay in abandoning the glorious liberties of the Commonwealth and turning it into an efficient modern state with an adequate army.

Prussia, which had just entered into an alliance with England and Holland aimed at checking Russian expansion, made it clear that the Commonwealth could count on military support were it to sever its connection with St Petersburg. With Russia engaged in wars against Turkey and Sweden, and with Prussia making friendly overtures to Poland and striking hostile attitudes at Russia and Austria, it looked as though the menacing concert of the Commonwealth’s neighbours had fallen into discord.

The Sejm which assembled in 1788 under the marshalcy of Stanisław Małachowski, which would be known as the Great Sejm, was dominated by the Patriots. It promptly voted an increase in the army, which was placed under the control of a Sejm commission. The conduct of foreign policy was vested in another such commission. In January 1789 the Sejm abolished the Permanent Council which had been ruling the country since 1775 and prolonged its own session indefinitely. In March it imposed a tax on income from land of 10 per cent for the szlachta and 20 for the Church, the first direct taxation ever to have been imposed on either.

The Patriots encountered little opposition. The King’s supporters were in disarray. Conservative and pro-Russian members were intimidated by events, which had taken on an ominous significance in the light of the revolution which broke out in France in the summer of 1789. On the night of 25 November 1789 Warsaw was illuminated for the twenty-fifth anniversary of the coronation of Stanisław Augustus, which many feared might act as a provocation to the mob. While the rabble in the streets confined itself to abusive lampoons, a real revolution was being prepared in other quarters. In September 1789 the Sejm had appointed a commission under Ignacy Potocki to prepare a new constitution for the Commonwealth.

Debate on the question of reform had grown progressively more radical and was now dominated by two political thinkers of substance, Stanisław Staszic and Hugo Kołłątaj. Staszic (1755-1826) was a priest of plebeian origin who had been befriended by Józef Wybicki and promoted by Andrzej Zamoyski. He had travelled through Germany to Paris, where he became a friend of Buffon, whose Histoire Naturelle he translated and published in Poland, and thence to Rome, where he lost his faith. On his return to Poland he devoted himself to political writing. Later, in 1800, he would found the Society of Friends of Learning with a fortune he had built up in business, and in 1815 publish a seminal work on the geological formation of the Carpathian Mountains, while working on a verse translation of the Iliad.

Перейти на страницу:

Поиск

Нет соединения с сервером, попробуйте зайти чуть позже