The Duchy of Warsaw was invaded by Austria in 1809. Poniatowski counterattacked and went on to capture Kraków and Galicia. However, when peace was made between France and Austria at the Treaty of Schönbrunn, the Poles had to give up most of these conquests. The enlarged duchy was nevertheless a source of alarm in Russia, where it was viewed as a magnet which would, sooner or later, attract all the former Polish lands. Matters came to a head in 1812, during what Napoleon called his ‘second Polish war’.

Napoleon’s intention was not to conquer Russia but to cow

Alexander into submissive alliance. He was prepared to use the reestablishment of a strong Poland as a threat, but meant to keep his options open were Alexander to give in. So while he whipped up Polish hopes, he bypassed a Warsaw full of delegations from the provinces of the former Commonwealth. In Wilno he called the Lithuanians to arms, but refused to be drawn on the question of independence for Lithuania.

The war turned into a catastrophe for Poland. Some 96,000 Poles marched in the ranks of the Grande Armée, by far the largest non-French contingent. Countless others joined it in Lithuania and the eastern reaches of the former Commonwealth. They played a significant role in the operations. Polish lancers were the first to swim the Niemen and carry the French tricolour onto Russian territory: Colonel Umiński’s dragoons were the first into Moscow; the Chevaux-Légers saved Napoleon’s life from a pack of marauding Cossacks; the Legion of the Vistula defended the Berezina crossings. At least 72,000 never returned, and many more died of wounds or typhus in the following months. Yet they were the only contingent not to lose or abandon a single field-gun or standard to the enemy during the disastrous retreat.

As the remnants of the Grande Armée streamed westwards and Napoleon hurried to Paris, the Duchy of Warsaw was left defenceless. Dąbrowski’s division followed the French army into Germany, but Poniatowski fell back on Kraków with 16,000 men. Alexander was not vindictive, and in the spring and summer of 1813, using those who had remained on the Russian side, he tried to persuade Poniatowski and his army to cast off their loyalty to Napoleon.

Poniatowski rejected Alexander’s proposals and led his army off to join Napoleon in Saxony. On 19 October, the last day of the Battle of the Nations at Leipzig, the heavily wounded Prince died while trying to swim the river Elster when the French, whose retreat he was covering, blew the remaining bridge. The Poles continued to follow Napoleon. When he went into exile on the island of Elba, half of the symbolic guard he was allowed were Polish Chevaux-Légers.

Napoleon’s attitude to Polish aspirations had been cynical from the start, and the whole episode had been of no benefit to the Polish cause. Yet the Napoleonic epos was important to the Poles. Since the relief of Vienna in 1683, military glory was something they could only read about. Between 1797 and 1815 they were able to demonstrate their bravery, loyalty and spirit on battlefields all over Europe. Feats of valour such as the charge of the Chevaux-Légers through the defile of Somo Sierra on 30 November 1808 (when a single squadron of 125 men cleared 9,000 entrenched infantry and four batteries from the defile, capturing ten standards and sixteen guns in the space of seven minutes at the cost of eightythree dead) have gone down in legend. Countless other exploits earned them the respect of enemies, from the Peninsula, where the Spaniards of General Palafox spoke with awe of the ‘infernales picadores’ (the Lancers of the Vistula), to the depths of Russia, where General Colbert of the Guard Cavalry ordered all French units to borrow the capes and caps of Polish lancers before going on picket duty, to keep Cossacks at a respectful distance.

These heroics provided a comforting mythology for generations with no state or army of their own, and Napoleon’s image recurs in Polish art and literature well into the twentieth century as a focus for dreams of glory. The fall of Napoleon, which showed that even the greatest can be brought down by an alliance of lesser creatures, was a source of consolation to Poles who felt their cause had similarly been brought down by cynical collusion. The Romantic vision of Prometheus in chains could cover up a multitude of unpleasant realities.

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