On 1 January 1857 Alexander resorted to the favourite device of his father: he appointed a secret commission with the charge of designing the reform of serfdom. The commission was, however, dominated by old-regime officials, most of whom were adamantly opposed to reform; moderates were a distinct minority. Over the next several months the commission slowly worked out an extremely conservative reform project whereby peasants were to compensate the squire for their homestead, to receive no arable land, and to obtain freedom, but only through an extremely protracted process. A vexed emperor, dismayed by the snail’s pace of work, castigated the commission for lethargy and procrastination: ‘I desire and demand that your commission produce a general conclusion as to how [emancipation] is to be undertaken, instead of burying it in the files under various pretexts’. Coming under the influence of Western advisers, who warned of the dire social consequences of a landless emancipation, Alexander reiterated that his ‘main anxiety is that the matter will begin of itself, from below’.

A major turning-point came on 20 November 1857, when the government issued a directive to the governor-general of Vilna that became the famous ‘Nazimov Rescript’. The directive (which shortly afterwards was also sent to all other governors) instructed the governor to organize provincial assemblies of the nobility to discuss the terms of emancipation most suitable for their own region. However, the rescript did not give the nobles carte blanche, but set the basic parameters of reform: the landlord was to retain the land and police powers, but some provision was also to be made for peasant land purchases and self-administration. The underlying strategy was to shift the reform process from the pettifogging bureaucracy to society and to propel reform forward by mobilizing the support of the nobility itself. The Minister of Interior made it perfectly clear that local officials were to engineer assent: ‘[The serf-owner] must be brought to his senses and persuaded that at this point there is no turning back, and that the nobility is obligated to execute the will of the Sovereign, who summons them to cooperate in the amelioration of peasant life’ (a euphemism for serfdom). Shortly afterwards, Alexander established the ‘Chief Committee on Peasant Affairs’ to oversee the reform process. At the same time, the government significantly relaxed censorship (the word glasnost′ for the first time, in fact, coming into vogue). A dramatic break with the reform politics of Nicholas I, this very publicity made reform appear all the more irrevocable and inevitable.

To the government’s dismay, however, virtually the entire nobility either opposed emancipation or demanded that its terms be cast to serve their own selfish interests. The Third Section reported that ‘most of the nobles are dissatisfied [with plans for emancipation]’, and explained that ‘all their grumbling derives from the fear that their income will diminish or even vanish altogether’. Resistance was especially strong in the blackearth areas, where land was valuable and nobles fiercely opposed any scheme for compulsory alienation of their property. In special cases (for example, where land was poor in quality) some nobles were more inclined to support emancipation, but only on condition that they be compensated for the person of the serf, not just the land itself.

Distressed by this response, persuaded of the perils of a landless emancipation (which threatened to create a ‘rural proletariat’), the emperor was persuaded to resume ‘emancipation from above’—by the state, with only nominal participation of the nobility. By December 1858 a liberal majority had come to prevail on the Main Committee. It shared a consensus on two critical points: the peasantry must become a free rural class (with the commune replacing the squires’ police powers), and must have the right to purchase an adequate land allotment. Although the government retained the fiction of noble participation (a special ‘editorial commission’ was to rework the recommendations of provincial noble assemblies), in fact the liberal majority now proceeded to design a reform that would deprive the nobility not only of their police powers but also of a substantial portion of their land.

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