That chemical absolution is paid for, like everything else in the universe, with light. The first light that junkies lose is the light in their eyes. A junkie's eyes are as lightless as the eyes of Greek statues, as lightless as hammered lead, as lightless as a bullet hole in a dead man's back. The next light lost is the light of desire. Junkies kill desire with the same weapon they use on hope and dream and honour: the club made from their craving. And when all the other lights of life are gone, the last light lost is the light of love. Sooner or later, when it's down to the last hit, the junkie will give up the woman he loves, rather than go without; sooner or later, every hard junkie becomes a devil in exile.
I levitated. I floated, upraised on the supernatant liquid of the smack in the spoon, and the spoon was as big as a room. The raft of opiate paralysis drifted across the little lake in the spoon, and the rafters intersecting over my head seemed to hold an answer, some kind of answer, in their symmetry. I stared at the rafters, knowing that the answer was there and that it might save me. And then I closed my eyes of hammered lead again, and lost it. And sometimes I woke. Sometimes I was wide-awake enough to want more of the deadening drug. Sometimes I was awake enough to remember it all.
There'd been no funeral for Abdullah because there was no body for them, for us, to bury. His body had disappeared during the brawling riot just as Maurizio's body had disappeared-as completely as a flared, exhausted star. I joined the others to carry Prabaker's body to the ghat, the burning place. I ran with them through the streets. I ran with them beneath the garlanded burden of his little body, chanting names of God, and then I watched his body burn. Grief roamed the lanes of the slum afterward, and I couldn't remain there with the gathering of friends and family who mourned him. They stood near the spot where Prabaker had been married only weeks before. Tattered streamers from the wedding still dangled from the roofs of some of the huts. I spoke to Qasim Ali, Johnny, Jeetendra, and Kishan Mango, but then I left them and rode to Dongri. I had questions for lord Abdel Khader Khan: questions that crawled inside me like the things in Hassaan Obikwa's pit.
The house near the Nabila Mosque was closed, locked up with heavy padlocks and utterly silent. No-one in the forecourt of the mosque or the street of shops could tell me when he'd left, or when he might return. Frustrated and angry, I rode to see Abdul Ghani. His house was open but his servants told me that he was out of the city on a holiday, and wasn't expected home again for weeks. I visited the passport factory, and found Krishna and Villu hard at work. They confirmed that Ghani had left them instructions and sufficient funds for several weeks of work, and had told them that he was taking a holiday. When I rode to Khaled Ansari's apartment, I met a watchman on duty who told me that Khaled was in Pakistan. He had no idea when the dour Palestinian would return.
The other members of Khader's mafia council were just as suddenly and conveniently absent. Farid was in Dubai. General Sobhan Mahmoud was in Kashmir. No-one answered my knock at Keki Dorabjee's house, and every window was darkened with a drawn shade. Rajubhai, who'd never been known to miss a day at his counting house in the Fort, was visiting a sick relative in Delhi. Even the second-level bosses and lieutenants were out of town or simply unavailable.
Those who remained, the gold agents and currency couriers and passport contacts all over the city, were polite and friendly.
Work for them seemed to continue at the same pace and with the same routines. My own work was just as secure. I was anticipated at every depot, exchange centre, jewellery store, and other point of contact with Khader's empire. Instructions had been left for me with gold dealers, currency men, and the touts who bought and stole passports. I wasn't sure if it was a compliment to me-that I could be relied upon to function in the absence of the council-or that they saw me as so inconsequential in their scheme of things that I didn't merit an explanation.
Whatever the reason, I felt dishearteningly alone in the city.
I'd lost Prabaker and Abdullah, my closest friends, in the same week, and with them I'd lost the mark on the psychic map that says You Are Here. Personality and personal identity are in some ways like co-ordinates on the street map drawn by our intersecting relationships. We know who we are and we define what we are by references to the people we love and our reasons for loving them. I was that point in space and time where Abdullah's wild violence intersected with Prabaker's happy gentleness.
