Stalin’s darkening mental disposition has often been attributed to the 1932 protest-suicide of his second wife, Nadya. Some have also pointed to the December 1934 assassination and loss of his rare close friend Sergei Kirov in Leningrad (for which Stalin was blamed). That these events had an outsized emotional impact on him is plausible. One of his bodyguards recalled late in life that Stalin would sit for long periods at Nadya’s grave, in Moscow’s Novodevichy Cemetery. Svetlana, who was six at the time of her mother’s death and kept away from the funeral, asserted that her father never visited the grave, but she, too, insisted that her father never got over Nadya’s death.327 That said,
By far the simplest of all explanations would be to attribute the terror to paranoia, a kind of hallucinatory aria.328 Stalin suspected the worst of people, and he received an endless stream of reports confirming his suspicions.329 Never mind that he was the arch-plotter:
Distrust is the disease of the tyrant. Stalin’s “maniacal suspiciousness” was extreme even by those standards, something he himself would occasionally acknowledge.333 And yet, even beyond the fact that none of the psychological diagnoses of him have been based upon direct medical evidence, the emphasis on his paranoia can be overdone. He showed tremendous self-control, rarely raised his voice, rarely displayed anger (and if so, usually with his eyes).334 At the parades on Red Square, he did not wear a bulletproof vest under his overcoat.335 He did not employ a double. His chief bodyguard would recall not only that “Stalin did not like it when he was accompanied by security,” but that he would walk the streets of Sochi and greet the crowds, shaking hands. (We have already noted similar behavior in his one joyride on the metro.) Stalin’s obsession over poison and assassination ran deep. But if he was paranoiac, he was also lucidly strategic. The evidence for an extremely high degree of calculation behind the terror is overwhelming.336
A THEORY AND PRACTICE OF RULE
The terror was not about some imagined Georgian national proclivity to violence, Stalin’s supposed criminal energy, an outgrowth of beatings by his father, a result of the authoritarian snitch culture of the Tiflis seminary, feelings of inadequacy and shame before genuine Bolsheviks, the suicide of his wife, the death of Kirov, or Stalin’s paranoiac streak. It was an outgrowth of his rule.