On 30 January 1930 the Politburo chillingly approved the liquidation of kulaks as a class. A Central Committee directive was sent out in February. Three kulak categories were designated. The first consisted of individuals to be sent to concentration camps, the second to distant parts of the USSR and the third to other parts of their province. The Politburo called for religious bodies to be simultaneously targeted.6 The OGPU was managed in the same way as the economy. Quotas were assigned to regions for dekulakisation, and destinations in the north Urals and Kazakhstan were prescribed. The Politburo handed down the schedule for operations.7
Stalin, like other Bolsheviks, detested the kulaks. He seems to have sensed that the peasantry would not join the sovkhozes and kolkhozes unless they were afraid of the consequences of resistance. Repression of a sizeable minority would bring this about — and anyway he probably genuinely believed that the kulaks would seriously disrupt the operation of collective farms. Over 320,000 households were subjected to dekulakisation by July 1930. The violence was immense. The superior force of the authorities, aided by the suddenness of the campaign, prevailed. A whole way of rural life was being swept into oblivion.8
Already in 1927 the Politburo had sanctioned the use of forced labour to expand the mining of gold. This initiative was translated in the following year to timber hewing.9 Stalin gave rulings on the use of concentration camps not just for the social rehabilitation of prisoners but also for what they could contribute to the gross domestic product in regions where free labour could not easily be found. He had never been reluctant to contemplate such camps as a central component of communist party rule; and he did not flinch from ordering arrests and ordering OGPU chief Vladimir Menzhinski to create the permanent organisational framework. Among the victims were categories of persons whom he feared and resented. Members of outlawed political parties were high on the list. Stalin also had ‘bourgeois nationalists’, priests and private traders in his sights as well as recalcitrant economic experts. His method was a continuation of the techniques developed at Shakhty. Leading individuals and groups in ‘anti-Soviet’ categories were put on show trial. The objective was to intimidate all their followers and sympathisers into giving up thoughts of opposition in case they too might be arrested.
A succession of such trials occurred in 1929–30. These involved much political inventiveness with Stalin supplying the main momentum. Historians Sergei Platonov and Yevgeni Tarle were arrested and included in the so-called Academy of Sciences Affair which led to the condemnation of the non-existent All-People’s Union for the Struggle for Russia’s Regeneration in July 1929.10 The fictitious Industrial Party, including the engineer Leonid Ramzin, was brought to court in November 1930. The Labouring Peasant Party, also non-existent, was arraigned in December 1930; the main defendants were the economists Alexander Chayanov and Nikolai Kondratev.11 The so-called Union Bureau of the Mensheviks was tried in February and March 1931 with Nikolai Sukhanov as the leading defendant.12 Outside the RSFSR there were trials of nationalists. Many of them had until recently been figures of the political establishment. But wherever Stalin and his associates caught a whiff of nationalism they resorted to judicial procedures. Ukraine, Belorussia and the Caucasus, north and south, were subjected to similar proceedings. Torture, outlandish charges and learned-by-rote confessions became the norm. Hundreds of defendants were either shot or sentenced to lengthy terms of imprisonment.13
Stalin’s strategy was to bring about a massive increase in political control as his general revolutionary assault was reinforced. His zeal to subjugate all strata of ‘specialists’ was heightened. Industrial managers, lawyers, teachers and military officers fell foul of him. The Red Army narrowly escaped a trial of its commanders but the interrogations alone, which involved Stalin in person, were enough to scare the living daylights out of the officer corps. Individual generals, though, were persecuted. Like the Red Army, the Russian Orthodox Church — as well as the other Christian denominations and indeed Islam, Judaism and Buddhism — escaped a show trial. But this did not mean that repression was withheld. Attacks on religious leaders became so frequent and systematic that the League of the Militant Godless expected belief in deities to be eradicable within a few years. Persecution was extreme, and only a twelfth of the Russian Orthodox Church’s priests were left functioning in their parishes by 1941.14