Stalin, like every communist, insisted that culture was not confined to the poems of Pushkin but covered literacy, numeracy, hygiene, shelter, food, conscientiousness and efficiency. There was an almost religious ecstasy in the political sermons he and his fellow leaders delivered on the ‘cultural front’. Writers were designated as ‘engineers of human souls’. His Marxist faith was fused with a warlike spirit. No one underestimated the difficulties of the campaign as Stalin urged the cultural combatants to rise to the task in hand. At the Seventeenth Party Congress in January–February 1934 he declared that fierce battles still lay ahead:2
The enemies of the party, opportunists of all colours, national-deviationists of every kind have been crushed. But the remains of their ideology live on in the heads of individual party members and often give evidence of their existence… And the soil for such inclinations undoubtedly exists in our country if only because we still have intermediate strata of the population in town and countryside who represent a nutritive environment for such inclinations.
Fervour and pugnacity were demanded: Stalin had begun a war he was determined to win.
Most observers have assumed that his ultimate aim was merely to ‘catch up’ with the West. This is to underestimate his purposes. He had a much more comprehensive project, and the atmosphere of his rule, which engendered much popular enthusiasm, is incomprehensible without that project. When Stalin spoke about the need for the introduction of ‘modernity’ (
He and the rest of the Politburo were Marxist believers. The utopian strain in their thought was to the fore in the early 1930s; they thought that Soviet modernity would raise humanity to a higher plane of existence not just by eliminating the bad old traditions in Russia but also by doing things unparalleled in the West. Unemployment had already been eradicated and soon the gap in material conditions between town and countryside would be closed.3 Universal provision of food, shelter, education and healthcare would be guaranteed. Bolsheviks had always claimed that capitalism was an inherently wasteful economic system in comparison with socialism. Marx and Lenin had written that industrialists and bankers inevitably developed an interest in doing down competitors and in blocking technological advance at the expense of popular aspirations and requirements. Resources were not going to be unproductively expended in Stalin’s USSR. A virtue was claimed for the standardisation of products and services. The higher good was the principle of common availability. Stalin was hostile, at least in public, to the maintenance of manufacturing sub-sectors dedicated to luxury goods. Individualisation of choice was consciously downplayed. The priority was for the ‘new Soviet person’ to accept the obligations of membership of ‘the collective’.
Stalin advocated ideas of this kind in speeches and articles. He embodied them in his public appearance and comportment. His soldierly tunic, his avoidance of the word ‘I’, his issuance of orders in the name of the respective party organs rather than in his own, even his lack of oratorical tricks: all these features helped to convey the message that Soviet modernity would ultimately triumph and bring unprecedented benefit to toiling humanity.
