The ‘weak neighbour’ policy dominated Russia’s attitude to the Eastern Question between 1829 and the Crimean War. It was not shared by everyone: there were those in the Tsar’s army and Foreign Ministry who favoured a more aggressive and expansionist policy in the Balkans and the Caucasus. But it was flexible enough to satisfy both the ambitions of Russian nationalists as well as the concerns of those who wanted to avoid a European war. The key to the ‘weak neighbour’ policy was the use of religion – backed up by a constant military threat – to increase Russian influence within the Sultan’s Christian territories.
To enforce the Treaty of Adrianople, the Russians occupied Moldavia and Wallachia. During the five years of the occupation, from 1829 to 1834, they introduced a constitution (Règlement organique) and reformed the administration of the principalities on relatively liberal principles (far more so than anything allowed in Russia at that time) to undermine the remaining vestiges of Ottoman control. The Russians tried to ease the burden of the peasantry and win their sympathy through economic concessions; they brought the Churches under Russian influence; recruited local militias; and improved the infrastructure of the region as a military base for future operations against Turkey. For a while, the Russians even thought of turning occupation into permanent annexation, though they finally withdrew in 1834, leaving behind a significant Russian force to control the military roads, which also served to remind the native princes who took over government that they ruled the principalities at the mercy of St Petersburg. The princes placed in power (Michael Sturdza in Moldavia and Alexander Ghica in Wallachia) had been chosen by the Russians for their affiliations with the tsarist court. They were closely watched by the Russian consulates, which often intervened in the boyar assemblies and princely politics to advance Russia’s interests. According to Lord Ponsonby, the British ambassador to Constantinople, Sturdza and Ghica were ‘Russian subjects disguised as hospodars’. They were ‘merely nominal governors … serving only as executors of such measures as may be dictated to them by the Russian government’.23
The desire to keep the Ottoman Empire weak and dependent sometimes required intercession on behalf of the Turks, as happened in 1833, when Mehmet Ali challenged the Sultan’s power. Having helped the Sultan fight the Greek rebels, Mehmet Ali demanded hereditary title to Egypt and Syria. When the Sultan refused, Mehmet Ali’s son Ibrahim Pasha marched his troops into Palestine, Lebanon and Syria. His powerful army, which had been trained by the French and organized on European principles, easily swept aside the Ottoman forces. Constantinople lay at the mercy of the Egyptians. Mehmet Ali had modernized the Egyptian economy, integrating it into the world market as a supplier of raw cotton to the textile mills of Britain, and even building factories, mainly to supply his large army. In many ways, the invasion of Syria was prompted by a need to expand his base of cash crops, as Egyptian exports came under pressure from competitors in the globalized economy. Yet Mehmet also came to represent a powerful religious revival among Muslim traditionalists and an alternative to the more accommodating religious leadership of the Sultan. He called his army the Cihadiye – the Jihadists. According to contemporary observers, had he seized the Turkish capital, Mehmet Ali would have established a ‘new Muslim empire’ hostile to the growing intervention of the Christian powers in the Middle East.24
The Sultan appealed to the British and the French, but neither showed much interest in helping him, so he turned in desperation to the Tsar, who promptly sent a fleet of seven ships with 40,000 men to defend the Turkish capital against the Egyptians. The Russians considered Mehmet Ali a French lackey who posed a significant danger to Russian interests in the Near East. Since 1830 the French had been engaged in the conquest of Ottoman Algeria. They had the only army in the region capable of checking Russian ambitions. The Russians, moreover, had been disturbed by reports from their agents that Mehmet Ali had promised to ‘resurrect the former greatness of the Muslim people’ and take revenge on Russia for the humiliation suffered by the Turks in 1828–9. They were afraid that the Egyptian leader would stop at nothing less than ‘the conquest of the whole of Asia Minor’ and the establishment of a new Islamic empire supplanting the Ottomans. Instead of a weak neighbour, the Russians would be faced by a powerful Islamic threat on their southern border with strong religious connections to the Muslim tribes of the Caucasus.25
