Maro, axe clutched in his hands, posted himself before his former teacher. He hated him more than ever; the lines of scorn around those silent old lips irked him bitterly. He raised the axe and swung it over his head. Taking aim, he held it aloft, staring into the victim’s face, waiting for him to close his eyes. But Knecht did not; he kept his eyes wide open, fixed steadily on the man with the axe. They were almost expressionless, but what expression there was hovered between pity and scorn.
In fury, Maro flung the axe away. “I won’t do it,” he murmured, and pressing through the circle of dignitaries he lost himself in the crowd. Several villagers laughed softly. The tribal mother had turned pale with rage, as much at Maro’s uselessness and cowardice as at the arrogance of the Rainmaker. She beckoned to one of the oldest men, a quiet, dignified person who stood leaning on his axe and seemed to be ashamed of this whole unseemly scene. He stepped forward and gave the victim a brief, friendly nod. They had known each other since boyhood. And now the victim willingly closed his eyes; Knecht closed them tightly, and bowed his head a little. The old man struck with the axe. Knecht fell. Turu, the new Rainmaker, could not say a word. He gave the necessary orders with gestures alone. Soon the pyre was heaped up and the body laid on it. The solemn ritual of making fire with two consecrated sticks was Turu’s first official act
IN THE DAYS when St. Hilarion was still alive, although far advanced in years, there lived in the city of Gaza a man named Josephus Famulus who until his thirtieth year or longer had led a worldly life and studied the books of the pagans. Then, through a woman whom he was pursuing, he had been instructed in the divine doctrine and the sweetness of the Christian virtues, had submitted to holy baptism, renounced his sins, and sat for several years at the feet of the presbyters of his city. In particular he listened with burning curiosity to the popular tales of the life of pious hermits in the desert, until one day, at the age of thirty-six, he set out on the path already taken by St. Paul and St. Anthony, and which so many devout souls have taken since. He gave his goods to the elders, to be distributed to the poor of the community, bade farewell to his friends at the city gate, and wandered out into the desert, out of this vile world, to take up the life of the penitent.
For many years the sun seared and parched him. He scraped his knees on rock and sand as he prayed. He waited, fasting, for the sun to set before he chewed his few dates. Devils tormented him with temptations, mockery, and trials, but he struck them down with prayer, with penitence, with renunciation of self, in the ways we may find described in the Lives of the blessed Fathers. Through many sleepless nights he gazed at the stars, and even the stars provided temptations and confusions for him. He scanned the constellations, for he had learned to read in them stories of the gods and symbols of human nature. The presbyters held this science in abomination, but he was still engrossed by fantasies and ideas he had entertained in his pagan days.
In those times eremites lived wherever the barren wilderness was broken by a spring, a patch of vegetation, a large or small oasis. Some dwelt entirely alone, some in small brotherhoods, as they are pictured in a painting in the Campo Santo of Pisa, practicing poverty and love of neighbor. They became adepts of a languishing
