“Not on a regular basis,” I said. I was having a hard time keeping track of the thread of this conversation, but I knew Daniel well enough to know that he was going somewhere with this and he would get there in his own sweet time. We had maybe forty-five minutes before Fauré ran out, and I’ve always been good at letting the suspect run the show. No matter how strong you are or how controlled, keeping a secret-I should know-gets heavy after a while, heavy and tiring and so lonely it feels lethal. If you let them talk, all you need to do is nudge them now and then, keep them pointing in the right direction; they’ll do the rest.
He shook water droplets off the glass and pulled out his handkerchief again, to dry it. “Part of the debtor mentality is a constant, frantically suppressed undercurrent of terror. We have one of the highest debt-to-income ratios in the world, and apparently most of us are two paychecks from the street. Those in power-governments, employers-exploit this, to great effect. Frightened people are obedient-not just physically, but intellectually and emotionally. If your employer tells you to work overtime, and you know that refusing could jeopardize everything you have, then not only do you work the overtime, but you convince yourself that you’re doing it voluntarily, out of loyalty to the company; because the alternative is to acknowledge that you are living in terror. Before you know it, you’ve persuaded yourself that you have a profound emotional attachment to some vast multinational corporation: you’ve indentured not just your working hours, but your entire thought process. The only people who are capable of either unfettered action or unfettered thought are those who-either because they’re heroically brave, or because they’re insane, or because they know themselves to be safe-are free from fear.”
He poured himself three fingers of whiskey. “I’m not by any stretch of the imagination a hero,” he said, “and I don’t consider myself to be insane. I don’t think any of the others are either of those things. And yet I wanted us all to have that chance at freedom.” He put the bottle down and glanced across at me. “You asked me what I wanted. I spent a lot of time asking myself the same thing. By a year or two ago, I had come to the conclusion that I truly wanted only two things in this world: the company of my friends, and the opportunity for unfettered thought.”
The words sent a slim knife of something like homesickness straight through me. “It doesn’t seem like very much to ask,” I said.
“Oh, but it was,” Daniel said, and took a swallow of his drink. There was a rough edge to his voice. “It was a lot to ask. It followed, you see, that what we needed was safety-permanent safety. Which brings us back to your last question. My parents left investments that provide me with a small income-ample in the 1980s, now hardly enough for that bedsit. Rafe’s trust fund gives him roughly the same amount. Justin’s allowance will end as soon as he finishes his PhD; so will Abby’s student grants, and Lexie’s would have too. How many jobs do you think are available, in Dublin, for people who want only to study literature and to be together? In a few months, we would have been in precisely the same situation as the vast majority in this country: caught between poverty and slavery, two paychecks from the street, in thrall to the whims of landlords and employers. Perennially afraid.”
He looked out through the ivy, up the grass to the patio, tilting his wrist slowly so that the whiskey slid circles round the glass. “All we needed,” he said, “was a home.”
“That’s enough safety?” I asked. “A house?”
“Well, of course,” he said, a little surprised. “Psychologically, the difference it makes is almost inexpressible. Once you own your home, free and clear, what is there left for anyone-landlords, employers, banks-to threaten you with? What hold does anyone have over you? One can do without practically anything else, if necessary. We would always be able to scrape together enough money for food, between us, and there is no other material fear as primal or as paralyzing as the thought of losing one’s home. With that fear eliminated, we would be free. I’m not saying that owning a house makes life into some kind of blissful paradise; simply that it makes the difference between freedom and enslavement.”