Henry has intended to move back to Esher, to spare work for his reduced household, and he does not know whether to go or stay. The queen weakens and is given the last rites. It does not mean she will die, Henry says: the sacrament is given to strengthen her. Overwrought, he paces and prays and talks. It is true that his mother, when her last daughter was born, lay ill for a week and lost her fight. But it is also true that his sister Margaret, near death for nine days in childbed, recovered and is now stout and hale and likely to be amongst us for years yet. The superstitious sort say that it was because her husband the King of Scots made a pilgrimage to St Ninian’s shrine at the Galloway coast; they say he went on foot 120 miles. I would walk to Jerusalem, Henry says, but pilgrimages are vain: God keep Jane, if I cannot.
Certain priests about the king make a note of his words, with time and date: the king says out of his own mouth, though pilgrimages are vain, anointing is a sacrament. Last year the seven sacraments were reduced to three, and now we are back to seven; it seems the four that were lost have been found again. The bishops have said so in their book. Or have they? It is difficult to know. It is always going back to the printer, for corrections and additions. They call it the Bishops’ Book, but soon, laymen grumble, each bishop will have his own. You used to know what you had to do and what you had to pay out, to guarantee eternal bliss. But nowadays you can hardly tell feast from fast.
He, the Lord Privy Seal, has no remit to be in the queen’s part of the palace, and if he were, no one would tell him what was going on. He returns to St James’s, to the house in the fields that Henry has lent him, away from infectious crowds. Later his daughter-in-law will say, in the last hours Jane did not always know us. Then at times she did know us, and would try to sit up, and we would give her thin wine to sustain her, but she spilled more than she drank.
The prince sucks well at his wet nurse, the sick woman is told. He is to be Earl of Cornwall, as well as Prince of Wales. She signifies with a nod of her head that she is content.
When he lived in Florence the Portinari family showed him a Nativity, painted for them in Bruges some twenty years back. It is a painting with doors, which open on winter. Within its span, time collapses and many different things happen at once, that could not happen in an unblessed human life. In the painting the past is present, the future happens now. Mary was untouched by man, and so remains; yet once, and now, and always, the angel stands over her, the holy spirit batters her heart, her side, her womb. At the centre of the picture the helpless babe lies on earth, new-born, white as a grub, and shepherds and angels have fallen back to give space to the new mother, while up on the hill, the still-pregnant Virgin greets her sister, St Elizabeth, and on another eminence, far in the future, Mary and Joseph and the donkey trundle towards Egypt.
Who can look at this picture and believe this Blessed Lady suffered labour pains? She looks solemn, impressed by what she has produced. Wrapped in red, attending her, is Margaret of Antioch, the patron of childbirth, and at her feet is the dragon that, at an earlier stage in her career, had swallowed her. Here is the Magdalene with the spikenard jar; here St Anthony, with bell. The shepherds, with their peasant faces, can hardly contain their excitement. The whole of our future is compressed between their joined hands. The angels are not young. They look shrewd; their wings shimmer with peacock eyes. The three kings are coming over the hill. Their journey is almost over, but they don’t know it yet.
It is a lie, he thinks: the painless birth, the safety of Egypt, the piety of the kneeling patrons who have painted themselves into the story. He believes the king wants to scramble onto a fast horse: away he spurs, over that same mountaintop, where out of sight a new day dawns, where the past has ceased to repeat itself, caught up in a loop, a stitch, a noose. He left Katherine at Windsor and went hunting and never came back. At Greenwich with Anne he rose from his seat at the tournament, mounted his horse and rode to London, with Henry Norris beside him. He strode away and took the horse’s bridle, he mounted up and he never glanced in his wife’s direction, he never saw her again. He leaves his queens, before they can leave him.
Henry’s entourage, a small riding household, are alert for his departure. Yet he stays, when hope has gone. At eight o’clock, 24 October, he goes to the queen’s bedchamber and takes his last look. Her breathing labours. The doctors withdraw, their art and craft failed. What is a woman’s life? It is dew in April, that falls on the grass.
At St James’s, very late, they bring in a letter: ‘It is from Norferk,’ Christophe says. ‘Written this eve, his messenger says.’ He drops it as if it were soiled.
