Having been born out of omission rather than action, Quintus was unable to procreate in any way. He was unable to reproduce and could never truly claim a woman as his very own. Quintus lacked the pathogen that would have allowed him to spread the infection or subjugate any humans to his will.
At the end of his campaign days, Quintus found himself a legate and was given a fertile plot of land and even a family: a young Berber widow with olive skin, dark eyes, and a daughter of her own. In her, he found affection and intimacy and eventually love. The dark woman sang for him sweet songs in her native tongue and lulled him to sleep in the deep cellars of his home. During a time of relative peace, they kept house on the shore of southern Italy. Until one night when he was away, and the Master visited her.
Quintus came back to find his family turned and lying in wait, attacking him along with the Master. Quintus had to fight them all at once, releasing his savage wife and then her child. He barely survived the Master’s onslaught. At the time, the vehicle chosen by the Master was the body of a fellow legionnaire, an ambitious, ruthless tribune named Tacitus. The short but sturdy and muscular body gave the Master ample margin in the fight. There were almost no legionnaires under five foot ten, but Tacitus had been admitted because he was strong as an ox. His arms and neck were thick and short and made of bulging strands of muscle. His mountainous shoulders and back gave him a slightly hunched aspect but now, as he towered over a beaten Quintus, Tacitus was as straight as a marble column. Quintus had, however, prepared for this occasion—both fearing it and hoping it would one day come. In a hidden fold of his belt, he hid a narrow silver blade—sheathed away from his skin but with a carved sandalwood handle that allowed him to retrieve it fast. He pulled it out and slashed Tacitus across the face, bisecting his eye and snapping his right cheekbone in two. The Master howled and covered its injured eye, out of which blood and vitreous humor poured forth. In a single bound, it jumped out of the house and into the darkened garden beyond.
When he recovered, Quintus felt a loneliness that would never leave him again. He swore revenge upon the creature that created him—even though such an act would mean his own demise as well.
Many years later, upon the advent of the Christian faith, Quintus returned to the Ancients, acknowledging who and what he was. He offered them his wealth, his influence, and his strength, and they welcomed him as one of their own. Quintus warned them of the Master’s perfidy, and they acknowledged the threat but never lost confidence in their numerical advantage and the wisdom of their years.
Through the ensuing centuries Quintus continued his quest for vengeance.
But for the next seven centuries, Quintus—later Quinlan—never got closer to the Master than he did one night in Tortosa, in what is now known as Syria, when the Master called him “son.”
The Master and Quintus were standing at the edge of a rocky cliff overlooking a vast Roman necropolis. Quinlan knew that the Master had no escape. The nascent rays of daylight were already causing him to smoke and burn. The Master’s words were unexpected and his voice, in Quinlan’s head, an intrusion. Quinlan felt an intimacy that scared him. And for a moment—which he would live to regret for the rest of his life—he felt true belonging. This thing—having taken refuge in the tall, pale body of an ironworker—was his father. His true father. Quinlan lowered his weapon for an instant, and the Master rapidly crawled down the rocky cliff face, disappearing into a system of crypts and tunnels below.
