On October 26, the Bolsheviks had a choice of three options. They could have declared their party to be the government. They could have dissolved the party in the government. And they could have kept party and government as separate institutions, and either directed the state from the outside or else meshed with it on the executive level, through interlocking personnel.1 For reasons that will be spelled out, Lenin rejected the first and second of these alternatives. He hesitated briefly between the two variants of option three. Initially, he leaned toward variant one: rather than head the state, he preferred to govern as head of the party, which he saw as the incipient government of the world proletariat. But, as we have seen, his associates thought he was trying to evade responsibility for the October coup, which many of them had opposed, and forced him to give it up as well.2 As a result, in the political system that came into being within hours of the coup d’état, party and state retained distinctive identities, meshing not institutionally but personally on the executive levels, first of all in the cabinet (Council of People’s Commissars or Sovnarkom) in which the leaders of the party took all the ministerial posts. Under this arrangement, the Bolsheviks, as party officials, made policy decisions and executed them as heads of the state departments, using for this purpose the bureaucracy and the security police.

Such was the origin of a type of government that was to breed numerous offspring in the form of left and right one-party dictatorships in Europe and the rest of the world, and emerge as the main enemy of and alternative to parliamentary democracy. Its distinguishing quality was the concentration of executive and legislative authority, as well as the power to make all legislative, executive, and judiciary appointments in the hands of a private association, the “ruling party.” Given that the Bolsheviks quickly outlawed all the other parties, the name “party” hardly applied to their organization. A “party”—the term derives from the Latin pars, or part—by definition cannot be exclusive, since a part cannot be the whole: a “one-party state” is, therefore, a contradiction in terms.3 The term that fits it somewhat better is “dual state,” coined later to describe a similar regime established in Germany by Hitler.4

This type of government had only one precedent, an imperfect and only partially realized one, on which it was in some measure modeled, namely the Jacobin regime of Revolutionary France. The hundreds of Jacobin clubs scattered throughout France, were not, strictly speaking, a party, but they did acquire many of its characteristics even before the Jacobins came to power: membership in them was strictly controlled, requiring adherence to a program as well as bloc voting, and the Paris Jacobin Club acted as their national center. From the fall of 1793 until the Thermidorean coup a year later, the Jacobin clubs, without formally meshing with the administration, seized the reins of government by monopolizing all executive positions and arrogating to themselves the power to veto government policies.5 Had the Jacobins stayed in power longer, they might well have produced a genuine one-party state. As it was, they provided a prototype which the Bolsheviks, leaning on Russia’s autocratic traditions, brought to perfection.

The Bolsheviks had never given much thought to the state that would come into being after they made the revolution, because they took it for granted that their revolution would instantly ignite the entire world and sweep away national governments. They improvised the one-party state as they went along, and although they never managed to provide it with a theoretical foundation, it proved to be the most enduring and influential of their accomplishments.

While he never doubted he would exercise unlimited power, Lenin had to make allowance for the fact that he had taken power in the name of “Soviet democracy.” The Bolsheviks, it will be recalled, had carried out the coup d’état not on their own behalf—their party’s name did not appear on any of the proclamations of the Military-Revolutionary Committee—but on that of the soviets. Their slogan had been “All Power to the Soviets”; their authority was conditional and provisional. The fiction had to be maintained for a time because the country would not have tolerated any one party arrogating to itself a monopoly of power.

Even the delegates to the Second Congress of Soviets, which the Bolsheviks had packed with adherents and sympathizers, did not intend to invest the Bolshevik leadership with dictatorial prerogatives. The delegates to the gathering which the Bolsheviks have ever since claimed as the source of legitimacy, when polled on how the soviets which they represented wished to reconstruct political authority, responded as follows:6

All power to the soviets

505

(75%)

All power to democracy

86

(13%)

All power to democracy but without Kadets

21

(3%)

Перейти на страницу:

Поиск

Похожие книги