‘Thank God, that is all over!’ thought Pierre, covering his head up again. ‘Oh, how awful terror is, and how shamefully I gave way to it! But they . . . they were firm and calm all the while up to the end . . .’ he thought. They, in Pierre’s mind, meant the soldiers, those who had been on the battery, and those who had given him food, and those who had prayed to the holy picture. They —those strange people, of whom he had known nothing hitherto —they stood out clearly and sharply in his mind apart from all other people.
‘To be a soldier, simply a soldier!’ thought Pierre as he fell asleep. ‘To enter with one’s whole nature into that common life, to be filled with what, makes them what they are. But how is one to cast off all that is superfluous, devilish in one’s self, all the burden of the outer man? At one time I might have been the same. I might have run away from my father as I wanted to. After the duel with Dolohov too I might have been sent for a soldier.’
And into Pierre’s imagination flashed a picture of the dinner at the, club, at which he had challenged Dolohov, then the image of his benefactor at Torzhok. And there rose before his mind a solemn meeting of the lodge. It was taking place at the English Club. And some one he knew,, some one near and dear to him, was sitting at the end of the table. ‘Why, it is he! It is my benefactor. But surely he died?’ thought Pierre. ‘Yes,, he did die, but I didn’t know he was alive. And how sorry I was when he died, and how glad I am he is alive again! ’ On one side of the table were 1 sitting Anatole, Dolohov, Nesvitsky, Denisov, and others like them (in, Pierre’s dream these people formed as distinct a class apart as those other men whom he had called them to himself), and those people, Anatole and Dolohov, were loudly shouting and singing. But through their clamouri, the voice of his benefactor could be heard speaking all the while, and the sound of his voice was as weighty and as uninterrupted as the din of the j battlefield, but it was pleasant and comforting. Pierre did not understand , what his benefactor was saying, but he knew (the category of his ideas
too, was distinct in his dream) that he was talking of goodness, of the possibility of being like them. And they with their simple, good, plucky faces were surrounding his benefactor on all sides. But though they were kindly, they did not look at Pierre; they did not know him. Pierre wanted to attract their notice, and to speak to them. He got up, but at the same instant became aware that his legs were bare and chill.
Pie felt ashamed, and put his arm over his legs, from which his cloak had in fact slipped off. For an instant Pierre opened his eyes as he pulled up the cloak, and saw the same roofs, and posts, and yard, but it was now full of bluish light, and glistening with dew or frost.
‘It’s getting light,’ thought Pierre. ‘But that’s not the point. I want to hear and understand the benefactor’s words.’
He muffled himself in the cloak again, but the masonic dinner and his benefactor would not come back. All that remained were thoughts, clearly expressed in words, ideas; some voice was speaking, or Pierre was flunking.
When he recalled those thoughts later, although they had been evoked ay the impressions of that day, Pierre was convinced that they were uttered by some one outside himself. It seemed to him that he had never ueen capable of thinking those thoughts and expressing them in that 'orm in his waking moments.
‘The most difficult thing is the subjection of man’s will to the law af God,’ said the voice. ‘Simplicity is the submission to God; there is io escaping from Him. And they are simple. They do not talk, but act. \ word uttered is silver, but unuttered is golden. No one can be master if anything while he fears death. And all things belong to him who fears t not. If it were not for suffering, a man would know not his limits, would mow not himself. The hardest thing’ (Pierre thought or heard in his Iream) ‘is to know how to unite in one’s soul the significance of the whole, ro unite the whole?’ Pierre said to himself. ‘No, not to unite. One cannot mite one’s thoughts, but to harness together all those ideas, that’s what’s vanted. Yes, one must harness together, harness together,’ Pierre related to himself with a thrill of ecstasy, feeling that those words, and inly those words, expressed what he wanted to express, and solved the vhole problem fretting him.
‘Yes, one must harness together; it’s time to harness . .
‘We want to harness the horses; it’s time to harness the horses, your excellency! Your excellency,’ some voice was repeating, ‘we want to tarness the horses; it’s time . . .’
i It was the groom waking Pierre. The sun was shining full in Pierre’s ace. He glanced at the dirty tavern yard; at the well in the middle of it oldiers were watering their thin horses; and waggons were moving out of he gate.
