Fear because of cancers, because he thinks he has cancers, because he knows he has cancers, because he has cancers.
And why does Israel have cancers?
Because his mother had had cancers and his mother’s mother had had cancers, his mother’s father, too, then their own parents as well, and then their parent’s parents had all had their own cancers and yadda and blah unto the most rarefied generation; everyone he’s ever been related to all the way back probably forever since even Adam, he’s thinking — whose death at almost one thousand years old isn’t accounted for in the detail that would seem to befit the first death, naturally caused — had had cancers, and then died of them weakened and feeble at whatever unripe young age.
And then fear for his own kinder, too. As those of his wife’s family who didn’t die of cancers, who’d died of anything else, if they’d only lived longer, lived long enough, if the Germans and Russians, among others, didn’t do what the Germans and Russians have been known to do, always, then they, too, would’ve eventually died of cancers, he’s sure of it, has to’ve been — it’s in the family, a blackbox heirloom kept in the basement, locked in an attic’s suitcase, a trunk at the foot of the stairs.
Inherited, dust to dust.
Why? Because. Cancer is a waiting matter. A working matter, only of time.
Why, because you have to wait on your cancers, patience patience patience — having cancers like having guests, expecting husband to father himself home with the challah, in time for the motzi and wine.
Why, because you have to work at your cancers, slowly, patiently, nurturing them, allowing them the room to like you know grow. Like in any relationship, like with wife and kinder.
Israel has all the cancers, and they’re all his kinder: some intelligent, others stupid, some handsome, others ugly, some tall others short, some embarrassing, others to pride. To shep nachas over and above, kvell the tears. To forget — though it doesn’t matter which in the end. Why, because they’re his.
Because he feels it, he knows it, deep down in the cells. He has cancers of the heart and the liver and kidneys and lungs all two of them then the throat and prostate and that that’s testicular, too, leftleg cancer, rightleg cancer, which he feels down to his toes that have cancers of their own to cope with. To deal, with the bladder control, the hairloss; imagining the mirrored shame, hurting as if a reflection of the pain disembodying, gotten under the skin despite the pills, despite treatments. He has eye cancers, nose cancers and ear cancers, brain cancers — and cancer. His cancers have cancer and those cancers have cancer, his tumors everywhere have tumors themselves and those tumors, tumors; tumors unto tumors unto tumors unto tumors unto the umpteenth generation, why not. In his office, Israel sits in what most would think perfect physical shape, recently evaluated, relative doctor signedoff on as maybe, nu, a dessert overweight, like most he could stand to lose say ten, twelve pounds, no more meals after snacks, though in generally satisfactory overall health, except for the — anyway thinking himself, maybe even wishing himself, dead away.
But until that wish might be fulfilled, finalizing him, naming him tensed in the past, Israel names himself, his own tumors — some he gives his kinder’s names and some names he thinks are his kinder’s, some names he would’ve like to have named them: Rubina, yes, Josephine and Batya, Evan and Jake — Jacob, to her — Josef or Joseph and Justin and Samuel, Simon and Steven or Stephen, and Benjamin, yes, Benjamin ben Israel Israelien; he’d always hoped for a boy, they all had, women crying out for a son, for Israelien cancers to come.
Why does he name them? To master them. To ignore.
