Евнухи в Византии полностью

Lemerle, P. (1977), Cinq études sur le XIe siécle byzantin, Paris.

Leroi, A. M. (2003), Mutants: On the Form, Varieties and Errors of the Human Body, London.

Lévi-Provençal, E. (1937), ‘Un échange d’ambassades entre Cordoue et Byzance au IXe siécle’, Byzantion 12, 1-24.

Leyser, K. J. (1988), ‘Ends and means in Liudprand of Cremona’, in J. D. Howard-Johnston, ed., Byzantium and the West c. 850-c.1200, Amsterdam, 119–143.

Liebeschuetz, J. H. W. G. (1991), Barbarians and Bishops: Army, Church, and State in the Age of Arcadius and Chrysostom, Oxford.

Lightfoot, J. L. (2002), ‘Sacred eunuchism in the cult of the Syrian goddess’, in Tougher, ed. (2002a), 71–86.

Llewellyn-Jones, L. (2002), ‘Eunuchs and the royal harem in Achaemenid Persia (559–331 BC)’, in Tougher, ed. (2002a), 19–49.

Long, J. (1996), Claudian’s In Eutropium: Or, How, When, and Why to Slander a Eunuch, Chapel Hill, London.

Lonsdale, R., ed. (1970), Vathek, London.

Loud, G. A., Wiedemann, T. (1998), The History of the Tyrants of Sicily by ‘Hugo Falcandus’ 1154-69, Manchester, New York.

Lowden, J. (1997), Early Christian and Byzantine Art, London.

Lowry, H. W. (2003), The Nature of the Early Ottoman State, New York.

McGuckin, J. A. (1996), ‘Symeon the New Teologian (d.1022) and Byzantine monasticism’, in A. Bryer, M. Cunningham, eds, Mount Athos and Byzantine Monasticism, Aldershot, 17–35.

Maas, M. (2000), Readings in Late Antiquity: A Sourcebook, London, New York.

Macrides, R. J. (2000), ‘Substitute parents and their children in Byzantium’, in M. Corbier, ed., Adoption et fosterage, Paris, 1-11, repr. R. J. Macrides, Kinship and Justice in Byzantium, 11th-15th Centuries, Aldershot, 1999, III.

Magdalino, P. (1981), ‘The Byzantine holy man in the twelfh century’, in Hackel, ed. (1981), 51–66.

Magdalino, P. (1993a), ‘The Bagoas of Nikephoros Basilakes: a normal reaction?’, in L. Mayali, M. M. Mart, eds, Of Strangers and Foreigners (Late Antiquity-Middle Ages), Berkeley, 47–63.

Magdalino, P. (1993b), The Empire of Manuel I Komnenos, 1143–1180, Cambridge, New York.

Magdalino, P. (1998), ‘Paphlagonians in Byzantine high society’, in S. Lampakis, ed., Η Βυζαντινή Μικρά Ασία, Athens, 141–150.

Maguire, H. ed. (1997a), Byzantine Court Culture from 829-1204, Washington DC.

Maguire, H. (1997b), ‘The heavenly court’, in Maguire, ed. (1997), 247–258.

Maltese, E. V. (1990), ‘Gli angeli in terra: sull’immaginario dell’angelo bizantino’, Materiali e discussioni per l’analisi dei testi classici 24, 111–132.

Mango, C. (1980), Byzantium: The Empire of the New Rome, London.

Mango, C. (1984), ‘St. Michael and Attis’, Deltion 12, 39–62.

Mango, C., Hawkins, E. J. W. (1972), ‘The mosaics of St. Sophia at Istanbul. The Church Fathers in the north tympanum’, DOP 26, 3-41.

Markopoulos, A. (2004), ‘Joseph Bringas: prosopographical problems and ideological trends’, in A. Markopoulos, History and Literature of Byzantium in the 9th-10th Centuries, Aldershot, IV, English version of Greek original in Symmeikta 4 (1981), 87-115.

Marmon, S. (1995), Eunuchs and Sacred Boundaries in Islamic Society, New York, Oxford.

Marsche, D. T. (2002), The Eunuch Neferu, Lincoln.

Mason, H. J. (1978), ‘Favorinus’ disorder: Reifenstein’s syndrome in antiquity?’, Janus 66, 1-13.

Matthews, J. (1989), The Roman Empire of Ammianus, London.

Mavroudi, M. (2002), A Byzantine Book on Dream Interpretation: The Oneirocriticon of Achmet and its Arabic Sources, Leiden.

Mayhew, R. (2004), The Female in Aristotle’s Biology: Reason or Rationalization, Chicago, London.

Meouak, M. (2004), Géographie et histoire des élites politiques ‘marginales’ dans l’Espagne umayyade, Helsinki.

Millant, R. (1908), Les eunuques а travers les вges, Paris.