Rapp, C. (2001), ‘Palladius, Lausus and the Historia Lausiaca’, in C. Sode, S. Takács, eds, Novum Millennium: Studies on Byzantine History and Culture Dedicated to Paul Speck, Aldershot, Burlington Vermont, 279–289.
Reade, J. E. (1972), ‘The Neo-Assyrian court and army: evidence from the sculptures’, Iraq 34, 87-112.
Reed, M., Mayer E. (1999), One for Sorrow, Scottsdale AZ.
Renault, M. (1972), The Persian Boy, London.
Renehan, R. (1982), ‘Aristole as lyric poet: the Hermias poem’, GRBS 23, 251–274.
Rice, A. (1990), Cry to Heaven, London.
Ringrose, K. M. (1994), ‘Living in the shadows: eunuchs and gender in Byzantium’, in G. Herdt, ed., Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York, 85–109, 507–518.
Ringrose, K. M. (1996), ‘Eunuchs as cultural mediators’, ByzForsch 23, 75–93.
Ringrose, K. M. (1999) ‘Passing the test of sanctity: denial of sexuality and involuntary castration’, in L. James, ed., Desire and Denial in Byzantium, Aldershot, 123–137.
Ringrose, K. M. (2003), The Perfect Servant: Eunuchs and the Social Construction of Gender in Byzantium, Chicago, London.
Rodley, L. (1994), Byzantine Art and Architecture: An Introduction, Cambridge.
Roller, L. E. (1997), ‘The ideology of the eunuch priest’, Gender and History 9, 542–559.
Roller, L. E. (1999), In Search of God the Mother: The Cult of Anatolian Cybele, Berkeley CA.
Ross, M. (1958), ‘Basil the Proedros patron of the arts’, Archaeology 11, 271–275.
Rosselli, J. (1988), ‘The castrati as a professional group and a social phenomenon, 1550–1850’, Acta Musicologica 60, 143–179.
Rosselli, J. (1992), Singers of Italian Opera: The History of a Profession, Cambridge.
Rousselle, A. (1988), Porneia: On Desire and the Body in Antiquity, transl. F. Pheasant, New York.
Runciman, S. (1929), The Emperor Romanus Lecapenus and his Reign: A Study of Tenth-Century Byzantium, Cambridge.
Runciman, S. (1955), The Eastern Schism: A Study of the Papacy and the Eastern Churches during the XIth and XIIth Centuries, Oxford.
Rydén, L. (1984), ‘The portrait of the Arab Samonas in Byzantine literature’, Graeco-Arabica 3, 101–108.
Said, E. W. (1995), Orientalism: Western Conceptions of the Orient, Reprinted with a new Afterword, London.
Samber, R. (1718), Eunuchism Display’d, London.
Sancisi-Weerdenburg, H. (1987), ‘Decadence in the empire or decadence in the sources? From source to synthesis: Ctesias’, in H. Sancisi-Weerdenburg, ed., Achaemenid History, 1. Sources, Structures and Synthesis. Proceedings of the Groningen 1983 Achaemenid History Workshop, Leiden, 33–45.
Schlinkert, D. (1994), ‘Der Hofeunuch in der Spätantike: Ein gefährlicher Aussenseiter?’, Hermes 122, 342–359.
Schlinkert, D. (1996), Ordo senatorius und nobilitas: Die Konstitution des Senatsadels in der Spätantike. Mit einem Appendix über den praepositus sacri cubiculi, den «allmächtigen» Eunuchen am kaiserlichen Hof, Stuttgart.
Schölten, H. (1995), Der Eunuch in Kaisernähe: zur politischen und sozialen Bedeutung des praepositus sacri cubiculi im 4. und 5. Jahrhundert n. Chr., Frankfurt am Main.
Schölten, H. (1998), ‘Der oberste Hofeunuch. Die politische Effizienz eines gesellschaflich Diskriminierten’, in A. Winterling, ed., Comitatus: Beiträge zur Erforschung des spätantiken Kaiserhofes, Berlin, 51–73.
Scholtz, P. O. (2001), Eunuchs and Castrati: A Cultural History, transl. J. A. Broadwin, S. L. Frisch, Princeton.
Schummer, C. M. F. (1992), ‘Liudprand of Cremona – a diplomat?’, in J. Shepard, S. Franklin, eds, Byzantine Diplomacy, Aldershot, 197–201.
Ševčenko, Ν. P. (1994), ‘The Limburg Staurothek and its relics’, in Θυμίαμα στη μνήμη της Λασκαρίνης Μπούρα, Athens, 289–294.
