Евнухи в Византии полностью

Miller, M. C. (1997), Athens and Persia in the Fifth Century BC: A Study in Receptivity, Cambridge.

Miller, T. S. (2003), The Orphans of Byzantium: Child Welfare in the Christian Empire, Washington DC.

Mitamura, T. (1970), Chinese Eunuchs: The Structure of Intimate Politics, transl. C. A. Pomeroy, Rutland Vermont, Tokyo.

Money, J. (1998), ‘The Skoptic syndrome: Castration and genital self-mutilation as an example of sexual body-image pathology’, Journal of Psychology and Human Sexuality 1, 113–128.

Moran, N. (2002), ‘Byzantine castrati’, Plainsong and Medieval Music 11, 99-112.

Moran, N. (2005), ‘The Choir of the Hagia Sophia’, Oriens Christianus 89, 1–7.

Morgan, G. (1954), ‘A Byzantine satirical song?’, BZ 47, 292-7.

Morris, R. (1981), ‘The political saint of the eleventh century’, in Hackel, ed. (1981), 43–50.

Morris, R. (1995), Monks and Laymen in Byzantium, 843-1118, Cambridge.

Moussa, A. C. (1982), ‘Ğāhiz et les eunuques ou la confusion du même et de l’autre’, Arabica 29, 184–214.

Moussa, A. C. (1985), ‘De la synonymie dans les sources arabes anciennes. Le cas de Hādim et de Hasiyy’, Arabica 32, 309–322.

Mullett, M. (1997), Teophylact of Ochrid: Reading the Letters of a Byzantine Archbishop, Aldershot.

Mullett, M. (2002), ‘Teophylact of Ochrid’s In defence of eunuchs’, in Tougher, ed.

(2002a), 177–198.

Mullett, M., Smythe, D., eds (1996), Alexios I Komnenos, vol. 1, Belfast.

Murray, J. (1999), ‘Mystical Castration: Some Refections on Peter Abelard, Hugh of Lincoln and sexual control’, in J. Murray, ed., Conflicted Identities and Multiple Masculinities: Men in the Medieval West, New York, London, 73–91.

Nanda, S. (1996), ‘Hijras: an alternative sex and gender role in India’, in G. Herdt, ed., Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History, New York, 373–417, 579-82.

Nanda, S. (1998), Neither Man nor Woman: The Hijras of India, 2nd edn, Belmont CA.

Nock, A. D. (1925), ‘Eunuchs in ancient religion’, Archiv für Religionswissenschaf 23, 25–33.

Ogden, D. (1999), Polygamy, Prostitutes and Death: The Hellenistic Dynasties, London.

Orlandos, A. K., Vranoussis, L. (1973), Τὰ χαράγματα τοῦ Παρθενῶνος, Athens.

Orr, D. (2002), ‘India’s impotent are a force to be reckoned with’, Scotland on Sunday, October 6, 28.

Patrich, J. (1995), Sabas, Leader of Palestinian Monasticism: A Comparative Study in Eastern Monasticism, Fourth to Seventh Centuries, Washington DC.

Patterson, O. (1982), Slavery and Social Death: A Comparative Study, Cambridge MA, London.

Peers, G. (2001), Subtle Bodies: Representing Angels in Byzantium, Berkeley, Los Angeles CA.

Peeters, P. (1910), ‘S. Eleutherios-Guhištazad’, AnBoll 29, 151–156.

Peeters, P. (1925), ‘Le «Passionnaire d’Adiabéne»’, AnBoll 43, 261–304.

Peirce, L. P. (1993), The Imperial Harem: Women and Sovereignty in the Ottoman Empire, New York.

Pentcheva, B. V. (2007), ‘Containers of power: eunuchs and reliquaries in Byzantium’, Res 51, 109–120.

Penzer, N. M. (1965), The Harem: An Account of the Institution as it Existed in the Palace of the Turkish Sultans with a History of the Grand Seraglio from its Foundations to Modern Times, London.

Peschel, E. R., Peschel, R. E. (1987), ‘Medicine and music: the castrati in opera’, Opera Quarterly 4, 21–38.

Philips, J. E. (2000), ‘The persistence of slave ofcials in the Sokoto caliphate’, in Toru, Philips, eds (2000), 215–234.

Polemis, D. I. (1968), The Doukai: A Contribution to Byzantine Prosopography, London.

Popham, P. (1999), ‘The strange world of the Indian eunuch’, The Independent, Friday 15 October, 17.