The history of the dacha from the 1940s to perestroika is in large part a story of continuing growth: from being very much a minority privilege on the eve of the war, summer houses had become commonplace by the mid-1980s in most of Russia’s major cities. But even a cursory comparison of dachas in 1940 and 1990 reveals to what extent the concept had been reshaped by four decades of relatively stable Soviet life. In the former case, we can still speak of a summer retreat intended primarily for leisure; in the latter, primarily of an ersatz homestead for underprovisioned urbanites. It was thus not only the social constituency of the dacha that had expanded but also its semantic field. When we speak of the postwar era it becomes impossible to keep the story of the dacha separate from that of the garden plot. So one narrative that instantly springs to mind—that of a consumer boom making second homes ever more accessible to urban Russians—needs to be qualified by an awareness of the pronounced social and political pressures that directed the dacha’s development and by a careful consideration of the postwar dynamic between the main perceived attributes of the dacha: recreation, consumption, ownership, domesticity, and, not least, subsistence.
The War and Its Aftermath
In the history of the dacha, the Great Patriotic War stands out as a chronological marker more significant than the death of Stalin. It was during the years 1941–45 that millions of Soviet people took part in an exurbanizing movement that prepared the ground (literally) for the “mass” dacha of the later Soviet period. They had little choice in the matter: facing starvation, city dwellers all over the country were forced to seize any available land to engage in subsistence agriculture. In Julie Hessler’s apt phrase, Soviet society in those years was characterized by a “survivalist ethic” that legitimated grassroots initiatives even without explicit official authorization.1
Not that such authorization was necessarily withheld. Very early in the war the Soviet
government signaled its readiness to shift responsibility for food production and
distribution from centralized planning to Party-state organizations at the local level.
“Subsidiary farms” (