Russia was the one country the French could fight to restore their national pride. The memory of Napoleon’s retreat from Moscow, which had done so much to hasten the collapse of the First Empire, the subsequent military defeats and the Russian occupation of Paris were constant sources of pain and humiliation to the French. Russia was the major force behind the 1815 settlement and the restoration of the Bourbon dynasty in France. The Tsar was the enemy of liberty and a major obstacle to the development of free nation states on the European continent. He was also the only sovereign not to recognize the new Napoleon as emperor. Britain, Austria and Prussia were all prepared to grant him that status, albeit reluctantly in the case of the last two, but Nicholas refused, on the grounds that emperors were made by God, not elected by referendums. The Tsar showed his contempt for Napoleon by addressing him as ‘mon ami’ rather than ‘mon frère’, the customary greeting to another member of the European family of ruling sovereigns.h Some of Napoleon’s advisers, Persigny in particular, wanted him to seize on the insult and force a break with Russia. But the French Emperor would not begin his reign with a personal quarrel, and he passed it off with the remark: ‘God gives us brothers, but we choose our friends.’4
For Napoleon, the conflict with Russia in the Holy Lands served as a means of reuniting France after the divisions of 1848–9. The revolutionary Left could be reconciled to the
It was in this context that Napoleon appointed the extreme Catholic La Valette as French ambassador to Constantinople. La Valette was part of a powerful clerical lobby at the Quai d’Orsay, the French Foreign Ministry, which used its influence to raise the stakes in the Holy Lands dispute, according to Persigny.
Our foreign policy was often troubled by a clerical lobby (
La Valette’s aggressive proclamation that the Latin right to the Holy Places had been ‘clearly established’, backed up by his threat of using the French navy to support these claims against Russia, was greeted with approval by the ultra-Catholic press in France. Napoleon himself was more moderate and conciliatory in his approach to the Holy Lands dispute. He confessed to the chief of the political directorate, Édouard-Antoine de Thouvenel, that he was ignorant about the details of the contested claims and regretted that the religious conflict had been ‘blown out of all proportion’, as indeed it had. But his need to curry favour with Catholic opinion at home, combined with his plans for an alliance with Britain against Russia, also meant that it was not in his interests to restrain La Valette’s provocative behaviour. It was not until the spring of 1852 that he finally recalled the ambassador from the Turkish capital, and then only following complaints about La Valette by Lord Malmesbury, the British Foreign Secretary. But even after his recall, the French continued with their gunboat policy to pressure the Sultan into concessions, confident that it would enrage the Tsar and hopeful that it would force the British to ally with France against Russian aggression.5
The policy paid dividends. In November 1852 the Porte issued a new ruling granting to the Catholics the right to hold a key to the Church of the Nativity in Bethlehem, allowing them free access to the Chapel of the Manger and the Grotto of the Nativity. With Stratford Canning away in England, the British chargé d’affaires in Constantinople, Colonel Hugh Rose, explained the ruling by the fact that the latest gunship in the French steam fleet, the
