I stopped buying l’Unità, I began to read Lotta Continua and Il Manifesto. In the latter, I discovered, Nino’s name sometimes appeared. His articles were, as usual, well documented, and shaped with cogent logic. As I had when I talked to him as a girl, I, too, felt the need to contain myself in a network of deliberately formulated general propositions that would keep me from breaking down. I noticed that I no longer thought of him with desire, or even with love. He had become, it seemed to me, a figure of regret, the synthesis of what I was at risk of not becoming, even though I had had the opportunity. We were born in the same environment, both had brilliantly got out of it. Why then was I sliding into despair? Because of marriage? Because of motherhood and Dede? Because I was a woman, because I had to take care of house and family and clean up shit and change diapers? Every time I came upon an article by Nino, and the article seemed well done, I was resentful. And the person who paid for it was Pietro, in fact the only person I had to talk to. I got angry at him, I accused him of abandoning me in the most terrible period of my life, of caring only about his career and forgetting me. Our relations—I had trouble admitting it because it frightened me, but that was the reality—got worse and worse. I knew that he suffered because of his problems at work, and yet I couldn’t forgive him, rather I criticized him, often starting from political positions no different from those of the students who made things so hard for him. He listened to me uneasily, scarcely responding. I suspected, in those moments, that the words he had shouted before (shut up, you speak in clichés) hadn’t been an accidental loss of temper but indicated that in general he didn’t consider me capable of a serious discussion. It exasperated me, depressed me, my rancor increased, especially because I myself knew that I wavered between contradictory feelings whose essence could be summed up like this: it was inequality that made school laborious for some (me, for example), and almost a game for others (Pietro, for example); on the other hand, inequality or not, one had to study, and do well, in fact very well—I was proud of my journey, of the intelligence I had demonstrated, and I refused to believe that my labor had been in vain, if in certain ways obtuse. And yet, for obscure reasons, with Pietro I gave expression only to the injustice of inequality. I said to him: You act as if all your students were the same, but it’s not like that, it’s a form of sadism to insist on the same results from kids who haven’t had the same opportunities. And I even criticized him when he reported that he’d had a violent discussion with a colleague some twenty years his senior, an acquaintance of his sister’s, who had thought he would find in him an ally against the most conservative part of the faculty. It happened that that man had in a friendly way advised him to be less severe with the students. Pietro had replied in his polite but un-nuanced way that he didn’t think he was severe but only demanding. Well, the other had said, be less demanding, especially with the ones who are generously spending a lot of their time changing the current situation. At that point things came to a head, although I don’t know exactly how or based on what arguments. Pietro, whose account was as usual minimal, first maintained that he had said only, in self-defense, that it was his habit always to treat all students with the respect that they deserved; then he admitted he had accused his colleague of using a double standard, of accommodating the students who were more aggressive and ruthless and even humiliating the more fearful ones. The man had taken offense, had gone so far as to say that only the fact that he knew his sister well prevented him from telling Pietro—and meanwhile, however, he had told him—that he was a fool unworthy of the professorship he held.
“Couldn’t you be more cautious?”
“I am cautious.”
“It doesn’t seem that way to me.”
“Well, I have to say what I think.”
“Maybe you should find out who are your friends and who are your enemies.”
“I don’t have enemies.”
“Or friends, either.”
One thing leads to another—I overdid it. The result of your behavior, I hissed at him, is that no one in this city, least of all the friends of your parents, invites us to dinner or a concert or for a visit to the country.
68.
