Zhuge Liang angrily replied, “Why do you speak so undutiful words, as if you knew neither father nor prince? Loyalty and filial duty are the essentials of a person's being. For a minister of Han, correct conduct demands that one is pledged to the destruction of any one who does not follow the canon of a minister's duty. Cao Cao's forbears enjoyed the bounty of Han, but instead of showing gratitude, he nourishes in his bosom thoughts of rebellion. The whole world is incensed against him, and yet you would claim for him the indication of destiny. Truly you are a man who knows neither father nor prince, a man unworthy of any words, and I decline to argue with you farther.”
The blush of shame overspread Xue Zong's face and he said no more.
But another, Lu Ji, took up the dispute and said, “Although Cao Cao overawes the Emperor and in his name coerces the nobles, yet he is the descendant of the Supreme Ancestor's Prime Minister Cao Shen; while your master, though he says he is descended from a prince, has no proof thereof. In the eyes of the world, Liu Bei is just a weaver of mats, a seller of straw shoes. Who is he to strive with Cao Cao?”
Zhuge Liang laughed and replied, “Are you not that Lu Ji who pocketed the orange when you were sitting among Yuan Shu's guests?2 Listen to me; I have a word to say to you. Inasmuch as Cao Cao is a descendant of a minister of state, he is by heredity a servant of the Hans. But now he has monopolized all state authority and knows only his own arbitrary will, heaping every indignity upon his lord. Not only does he forget his prince, but he ignores his ancestors; not only is he a rebellious servant of Han, but the renegade of his family. Liu Bei of Yuzhou 3 is a noble scion of the imperial family upon whom the Emperor has conferred rank, as is recorded in the annals. How then can you say there is no evidence of his imperial origin? Beside, the very founder of the dynasty was himself of lowly origin, and yet he became emperor. Where is the shame in weaving mats and selling shoes? Your mean, immature views are unfit to be mentioned in the presence of scholars of standing.”
This put a stop to Lu Ji's flow of eloquence.
But another of those present said, “Zhuge Liang's words are overbearing, and he distorts reason. It is not proper argument, and he had better say no more. But I would ask him what classical canon he studied.”
Zhuge Liang looked at his interlocutor, who was Yan Jun, and said, “The dryasdusts of every age select passages and choose phrases; what else are they good for? Do they ever initiate a policy or manage an affair? Yi Yin, who was a farmer in the state of Shen, and Lu Wang, the fisherman of the River Wei, Zhang Liang and Chen Ping, Zheng Yu and Geng Yan — all were men of transcendent ability, but I have never inquired what classical canon they followed or on whose essays they formed their style. Would you liken them to your rusty students of books, whose journeyings are comprised between their brush and their inkstone, who spend their days in literary futilities, wasting both time and ink?”
No reply was forthcoming; Yan Jun hung his head with shame.
But another disputant, Cheng Deshu by name, suddenly shouted, “You are mightily fond of big words, Sir, but they do not give any proof of your scholarship after all. I am inclined to think that a real scholar would just laugh at you.”
Zhuge Liang replied, “There is the noble scholar, loyal and patriotic, of perfect rectitude and a hater of any crookedness. The concern of such a scholar is to act in full sympathy with his day and leave to future ages a fine reputation. There is the scholar of the mean type, a pedant and nothing more. He labors constantly with his pen, in his callow youth composing odes and in hoary age still striving to understand the classical books completely. Thousands of words flow from his pen, but there is not a solid idea in his breast. He may, as did Yang Xiong, glorify the age with his writings and yet stoop to serve a tyrant such as Wang Mang. No wonder Yang Xiong threw himself out of a window; he had to. That is the way of the scholar of mean type. Though he composes odes by the hundred, what is the use of him?”
Cheng Deshu could make no reply. The other officers now began to hold this man of torrential speech in wholesome fear.
Only two of them, Zhang Wen and Luo Tong, had failed to challenge him, but when they would have tried to pose Zhuge Liang, suddenly some one appeared from without and angrily shouted, “This is not paying fit respect to a guest. You have among you the most wonderful man of the day, and you all sit there trying to entangle him in speech while our archenemy Cao Cao is nearing our borders. Instead of discussing how to oppose Cao Cao, you are all wrangling and disputing.”
All eyes turned toward the speaker; it was Huang Gai of Lingling, who was the Chief of the Commissariat of the South Land.
