6 The relation between professionals and non-professionals takes very different forms for the dominant: since they are, most of the time, capable of producing their political acts and opinions themselves, it is never without a certain reticence and ambivalence that they resign themselves to delegation (imposed on them by the specific logic of legitimacy which, based as it is on misrecognition, condemns the temptation to celebrate one’s own activities).
7 One can describe as a
8 A. Gramsci.
9 R, Luxemburg.
10 A, Gramsci,
11 In this way, for example, the elitist theory of opinion, which is implicit in the elaboration or analysis of opinion polls or in the ritual lamentations over the high level of abstentions, betrays itself, in all innocence, in inquiries into the
methodology for studying opinion makers*,
12 The fact remains that this evolution could be countered, to some degree, by the general rise in the level of education which, given the all-powerful importance of educational capital in the system of explanatory factors of variations io individuals* relation to politics, is probably of a kind to contradict this tendency and to reinforce, to different degrees depending on the apparatus involved, pressure from the base, which is less inclined to accept unconditional delegation.
13 The televised debate which brings together professionals chosen for their specific competence but also for their sense of political propriety and respectability, in the presence of a public reduced to the status of spectators, thus realizing class struggle in the form of a theatrical and ritualized confrontation between two champions, symbolizes perfectly the end of the process of autonomization of the political game properly speaking, one that is more than ever imprisoned in its techniques, its hierarchies and its internal rules,
14 On the logic of the struggle for the imposition of the principle of di-vision, see P. Bourdieu. ’Identity and representation1, ch, 10 in this volume.
15 As proof of this, one need only cite the differences (which the necessities linked to the history and logic proper to each national political field bnng out) between the different representations that the ‘representative* organizations of social classes placed tn equivalent positions, such as the working classes of different European countries, give of the interests of these classes. This is true despite all the efforts made to achieve a greater homogenization (such as the bolshevizatton' of the communist parties).
16 Weber,
17 'Proletarian unity is blocked by opportunists of every hue. who defend the vested interests of cliques, material interests and especially interests derived from political power over the masses* (Gramsci.